आत्मनश्च परस्यापि यः करोत्यन्तरोदरम् ।
तस्य भिन्नदृशो मृत्युर् विदधे भयमुल्बणम् ॥ २६ ॥
atmanah-of himself; ca-and; parasya-of another; api-also; yah-one who; karoti-discriminates; antara-between; udaram-the body; tasya-of him; bhinna-drsah-having a differential outlook; mrtyuh-as death; vidadhe-I cause; bhayam-fear; ulbanam-great.
As the blazing fire of death, I cause great fear to whoever makes the least discrimination between himself and other living entities because of a differential outlook.
There are bodily differentiations among all varieties of living entities, but a devotee should not distinguish between one living entity and another on such a basis; a devotee's outlook should be that both the soul and Supersoul are equally present in all varieties of living entities.