deham ca tam na caramah sthitam utthitam va
siddho vipasyati yato ’dhyagamat svarupam
daivad upetam atha daiva-vasad apetam
vaso yatha parikrtam madira-madandhah
deham—material body; ca—and; tam—that; na—not; caramah—last; sthitam—sitting; utthitam—rising; va—or; siddhah—the realized soul; vipasyati—can conceive; yatah—because; adhyagamat—he has achieved; sva-rupam—his real identity; daivat—according to destiny; upetam—arrived; atha—moreover; daiva-vasat—according to destiny; apetam—departed; vasah—clothing; yatha—as; parikrtam—put on; madira-mada-andhah—one who is blinded by intoxication.
Because he has achieved his real identity, the perfectly realized soul has no conception of how the material body is moving or acting, just as an intoxicated person cannot understand whether or not he has clothing on his body.
This stage of life is explained by Rupa Gosvami in his Bhakti-rasamrta-sindhu. A person whose mind is completely dovetailed with the desire of the Supreme Personality of Godhead, and who engages one hundred percent in the service of the Lord, forgets his material bodily demands.
Link to this page: https://prabhupadabooks.com/sb/3/28/37