nirahankrtir nirmamas ca
nirdvandvah sama-drk sva-drk
pratyak-prasanta-dhir dhirah
prasantormir ivodadhih
nirahankrtih—without false ego; nirmamah—without material affection; ca—and; nirdvandvah—without duality; sama-drk—seeing equality; sva-drk—seeing himself; pratyak—turned inward; prasanta—perfectly composed; dhih—mind; dhirah—sober, not disturbed; prasanta—calmed; urmih—whose waves; iva—like; udadhih—the ocean.
Thus he gradually became unaffected by the false ego of material identity and became free from material affection. Undisturbed, equal to everyone and without duality, he could indeed see himself also. His mind was turned inward and was perfectly calm, like an ocean unagitated by waves.
When one’s mind is in full Krsna consciousness and one fully engages in rendering devotional service to the Lord, he becomes just like an ocean unagitated by waves. This very example is also cited in Bhagavad-gita: one should become like the ocean. The ocean is filled by many thousands of rivers, and millions of tons of its water evaporates into clouds, yet the ocean is the same unagitated ocean. The laws of nature may work, but if one is fixed in devotional service at the lotus feet of the Lord, he is not agitated, for he is introspective. He does not look outside to material nature, but he looks in to the spiritual nature of his existence; with a sober mind, he simply engages in the service of the Lord. Thus he realizes his own self without false identification with matter and without affection for material possessions. Such a great devotee is never in trouble with others because he sees everyone from the platform of spiritual understanding; he sees himself and others in the right perspective.

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