Another important point is stated here. Sattvenamsena: when the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuntha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world. Real goodness is in the transcendental world. Here in the material world, the quality of goodness is not pure. Goodness may exist, but there must also be some tinges of passion and ignorance. In the spiritual world the unalloyed quality of goodness prevails; there the quality of goodness is called suddha-sattva, pure goodness. Another name for suddha-sattva is vasudeva because God is born from Vasudeva. Another meaning is that when one is purely situated in the qualities of goodness, he can understand the form, name, quality, paraphernalia and entourage of the Supreme Personality of Godhead. The word amsena also indicates that the Supreme Personality of Godhead, Krsna, appeared as Kapiladeva in a portion of His portion. God expands either as kala or as amsa. Amsa means direct expansion, and kala means expansion of the expansion. There is no difference between the expansion, the expansion of the expansion, and the Supreme Personality of Godhead directly, as there is no difference between one candle and anotherbut still the candle from which the others are lit is called the original. Krsna, therefore, is called the Parabrahman, or the ultimate Godhead and cause of all causes.