एते वयं न्यासहरा रसौकसां गतह्रियो गदया द्रावितास्ते ।
तिष्ठामहे ऽथापि कथञ्चिदाजौ स्थेयं क्व यामो बलिनोत्पाद्य वैरम् ॥ ११ ॥
ete vayam nyasa-hara rasaukasam
gata-hriyo gadaya dravitas te
tisthamahe 'thapi kathancid ajau
stheyam kva yamo balinotpadya vairam
ete-ourselves; vayam-we; nyasa-of the charge; harah-thieves; rasa-okasam-of the inhabitants of Rasatala; gata-hriyah-shameless; gadaya-by the mace; dravitah-chased; te-your; tisthamahe-We shall stay; atha api-nevertheless; kathancit-somehow; ajau-on the battlefield; stheyam-We must stay; kva-where; yamah-can We go; balina-with a powerful enemy; utpadya-having created; vairam-enmity.
Certainly We have stolen the charge of the inhabitants of Rasatala and have lost all shame. Although bitten by your powerful mace, I shall nevertheless stay here in the water for some time because, having created enmity with a powerful enemy, I now have no place to go.
The demon should have known that God cannot be driven out of any place because He is all-pervading. Demons think of their possessions as their property, but actually everything belongs to the Supreme Personality of Godhead, who can take anything at any time He likes.