ete vayam nyasa-hara rasaukasam
gata-hriyo gadaya dravitas te
tisthamahe ’thapi kathancid ajau
stheyam kva yamo balinotpadya vairam
ete—Ourselves; vayam—We; nyasa—of the charge; harah—thieves; rasa-okasam—of the inhabitants of Rasatala; gata-hriyah—shameless; gadaya—by the mace; dravitah—chased; te—your; tisthamahe—We shall stay; atha api—nevertheless; kathancit—somehow; ajau—on the battlefield; stheyam—We must stay; kva—where; yamah—can We go; balina—with a powerful enemy; utpadya—having created; vairam—enmity.
Certainly We have stolen the charge of the inhabitants of Rasatala and have lost all shame. Although bitten by your powerful mace, I shall stay here in the water for some time because, having created enmity with a powerful enemy, I now have no place to go.
The demon should have known that God cannot be driven out of any place, for He is all-pervading. Demons think of their possessions as their property, but actually everything belongs to the Supreme Personality of Godhead, who can take anything at any time He likes.
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