In this verse it is clearly mentioned that the Lord is ajanah, or the Supreme Person, and that He was showing His transcendental form (atmano rupam) to Brahmaji while instructing him in the summarization of Srimad-Bhagavatam in four verses. He is ajanah, or the Supreme Person, amongst jananam, or all persons. All living entities are individual persons, and amongst all such persons Lord Hari is supreme, as confirmed in the sruti-mantra, nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). So there is no place for impersonal features in the transcendental world as there are impersonal features in the material world. Whenever there is cetana, or knowledge, the personal feature comes in. In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird-everything-is of the same quality, namely cetana, and therefore everything there is individual and personal. Srimad-Bhagavatam gives us this information as the supreme Vedic literature, and it was personally instructed by the Supreme Personality of Godhead to Brahmaji so that the leader of the living entities might broadcast the message to all in the universe in order to teach the supreme knowledge of bhakti-yoga. Brahmaji in his turn instructed Narada, his beloved son, the same message of Srimad-Bhagavatam, and Narada, in his turn, taught the same to Vyasadeva, who again taught it to Sukadeva Gosvami. Through Sukadeva Gosvami's grace and by the mercy of Maharaja Pariksit we are all given Srimad-Bhagavatam perpetually to learn the science of the Absolute Personality of Godhead, Lord Krsna.