tejasa manina hinam
vimucya—after releasing him; rasana-baddham—from the bondage of ropes; bala-hatya—infanticide; hata-prabham—loss of bodily luster; tejasa—of the strength of; manina—by the jewel; hinam—being deprived of; sibirat—from the camp; nirayapayat—drove him out.
He [Asvatthama] had already lost his bodily luster due to infanticide, and now, moreover, having lost the jewel from his head, he lost even more strength. Thus he was unbound and driven out of the camp.
Thus being insulted, the humiliated Asvatthama was simultaneously killed and not killed by the intelligence of Lord Krsna and Arjuna.
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