sa va idam visvam amogha-lilah
srjaty avaty atti na sajjate 'smin
bhutesu cantarhita atma-tantrah
sad-vargikam jighrati sad-gunesah
sah—the Supreme Lord; va—alternately; idam—this; visvam—manifested universes; amogha-lilah—one whose activities are spotless; srjati—creates; avati atti—maintains and annihilates; na—not; sajjate—is affected by; asmin—in them; bhutesu—in all living beings; ca—also; antarhitah—living within; atma-tantrah—self-independent; sat-vargikam—endowed with all the potencies of His opulences; jighrati—superficially attached, like smelling the fragrance; sat-guna-isah—master of the six senses.
The Lord, whose activities are always spotless, is the master of the six senses and is fully omnipotent with six opulences. He creates the manifested universes, maintains them and annihilates them without being in the least affected. He is within every living being and is always independent.
The prime difference between the Lord and the living entities is that the Lord is the creator and the living entities are the created. Here He is called the amogha-lilah, which indicates that there is nothing lamentable in His creation. Those who create disturbance in His creation are themselves disturbed. He is transcendental to all material afflictions because He is full with all six opulences, namely wealth, power, fame, beauty, knowledge and renunciation, and thus He is the master of the senses. He creates these manifested universes in order to reclaim the living beings who are within them suffering threefold miseries, maintains them, and in due course annihilates them without being the least affected by such actions. He is connected with this material creation very superficially, as one smells odor without being connected with the odorous article. Nongodly elements, therefore, can never approach Him, despite all endeavors.

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