peace

 
Everyone wants peace in the world, but no one knows how to attain it. The defect in the philosophy of the peace marchers was noted by the Archbishop of Canterbury when he said, "You want the kingdom of God without God." If we at all want peace, we have to understand that peace means knowing God. This is stated in Bhagavad-gita. Unless we are in touch with the Supreme Lord, Krishna, we cannot have peace, for this is the real key to the peace formula. The real peace formula is that one must know that God is the proprietor of all this universe, including the United States, Russia, China, India, etc. Because we claim that we are the proprietors, there is fighting, discord and disagreement. In such consciousness, how can there be peace? We first must accept the fact that God is the proprietor of everything and that we are simply guests on this planet for at most one hundred years. We come and we go, and while we are here, we are absorbed in the thought that "This is my land. This is my family. This is my body. This is my property." We do not stop to consider that when there is an order from the Supreme, we will have to leave this home, body, property, family, money, bank balance, etc. Our position has to be totally vacated. When material nature takes us in her grip at death and offers different kinds of bodies, she says, "Now my dear sir, you accept this body." In this way we are forced to accept an American body, Indian body, Chinese body, cat's body, dog's body, etc. We're not even the proprietors of these bodies, yet we are claiming to be these bodies. This is all due to ignorance. In such ignorance, where is the possibility of peace? Peace can only be had when we understand that God is the proprietor of everything. Our friends, family and relatives are guests of time. When we accept this knowledge, we will have peace.    (More...)
Show noteSo if I give up everything, that I may be doubtful, "Then how things will go on? How I shall live if I give it...?" No, you shall live if you believe in Krsna. Raksisyati iti visvasa palanam. If Krsna says that "I shall give you protection," so why shall I not believe it? This is called surrender, full surrender, that Krsna..., "Let me engage myself in Krsna's service as Krsna orders."    (More...)
If we take this, I mean to say, assurance from Krsna, then there is santi. Otherwise there is no santi. That is called sattva-gunam svaccham. "So I am taking to this worship of Deity, but at the same time let me have something privately so that in case of my distress, if Krsna fails to help me, this money will help me." That is not svaccham. Svaccham means clear. That is not... Therefore Caitanya Mahaprabhu advises,    (More...)
So we, of course, we are not so advanced, but we have got many examples of advanced devotees. Still there are in India; you will find in Vrndavana and other places. Actually, they have no means-simply depending. They take their bath in the Yamuna and sit down and chant Hare Krsna. There are still such devotees. But everything is going on. So that is santa, completely depending on God. That is the highest stage of devotional life. Vasudevah sarvam iti sa mahatma sudurlabhah [Bg 7.19]. There are many stories and many incidences. And that's a fact, that, as it is said by Bhagavan,    (More...)
This is the process to make the heart cleansed and gradually attain the perfection of complete peacefulness. And that complete peacefulness is the stage for understanding the Supreme Personality of Godhead.    (More...)
Otherwise, there is no possibility. Otherwise there is no possibility. Everyone is hankering after peace, but this is the way of attaining peace: to revive your relationship with Krsna, to engage your mind fully in the service of Krsna, in the matter of understanding Krsna. And if you understand Krsna... The books are there. Bhagavad-gita is there. Srimad-Bhagavata is there. You have got your reason. You have got your knowledge. Try to understand Krsna. Then your life is successful. Janma karma ca me divyam yo janati tattvatah [Bg 4.9]. Simply you try to understand Krsna. Then, from this asat, this temporary life which you are changing one after another, tyaktva deham punar janma naiti mam eti kaunteya... [Bg 4.9]. After giving up this body... This is also temporary body, asat, the asat. Asat means it will not stay. So after giving up this body, if you get another body... That is compulsory. Tatha dehantara-praptir dhiras tatra na muhyati [Bg 2.13].    (More...)
They are now very busy to bring in peace in the world and are continuously holding expensive conferences, meetings, summit talks etc. to make an effective peace movement but because such attempts are being made without any relation of God, they are all manifold creations of the External Potency of the Absolute Truth. As an experienced philosopher this fact is not hidden before you. According to Lord Caitanya every Indian is competent to do good to the rest of the world provided such Indian has fulfilled the mission of life which is to revive the dormant divine consciousness in every living being.    (More...)
Your idea of the "unity'' of man is utopian. It will never become. The United Nations has tried for so many years, and they will never agree. If we keep human beings in the status of cats and dogs, in the bodily concept of life, how can they live in peace? They will simply fight like cats and dogs amongst one another. However, when members of the human society come to the spiritual platform, then there is a genuine possibility of unity.    (More...)