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Therefore this land was, American land, was there before your coming from Europe, your forefathers. And your forefathers have left. Mr. Washington, George Washington, he left. Many others who developed this land of America, they have left, here or there. In France there was Napoleon Bonaparte, in Germany there was Kaiser, and in our country there was Gandhi or somebody else. So they come here; they falsely declare as enjoyer. But actually they are not enjoyer. They're kicked out. They come to enjoy the nature, but the nature kicks them out. This is the fact. (More...)

So here is explained that how spiritual life is eternal and without any destruction. Here in the material world, whatever we have, it is destructible. It will be destroyed. Today one is my son, so tomorrow the son may be destroyed. But if you accept Krsna as your son, He will never be destroyed. That is the difference. Here, whatever opulence we have got... We may have family, friend, sons, daughters, and so many things we possess. We enjoy life in the varieties of representation. Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti [SB 5.5.8]. Here we aspire after having good apartment, good house, grha, ksetra, possession, property. Ato grha-ksetra-suta, children; apta, friend; vitta, riches. We possess here. But this possession is illusion, janasya moho 'yam, because it will not stay. This grha... Either the grha will be destroyed or-I am the inhabitant-I will be destroyed. There will be separation. Here nothing is permanent. Grha-ksetra-sutapta-vittaih. Therefore it is illusion. We do not understand it. We take this, permanent, and Krsna, not permanent. But that is not the fact. (More...)

The subject matter of Caitanya-caritamrta primarily deals with what is beyond this material creation. The cosmic material expansion is called maya because it has no eternal existence. Because it is sometimes manifested and sometimes not manifested, it is regarded as illusory. But beyond this temporary manifestation there is a higher nature, as indicated in Bhagavad-gita: (More...)