imortality
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Recitation of Srimad-Bhagavatam is specifically meant to enlighten people about the Absolute Truth, the Supreme Personality of Godhead. Although there is no fundamental difference between impersonal Brahman, localized Paramatma and the Supreme Person, still factual immortality cannot be obtained unless and until one attains the stage of associating with the Supreme Person. Devotional service, which leads to the association of the Supreme Lord, is actual immortality. Pure devotees, out of compassion for the fallen souls, are krpalu, very kind to people in general; they distribute this Bhagavata knowledge all over the world. A kindhearted devotee is called dina-natha, protector of the poor, ignorant mass of people. Lord Krsna is also known as dina-natha or dina-bandhu, the master or actual friend of the poor living entities, and His pure devotee also takes the same position of dina-natha. The dina-nathas, or devotees of Lord Krsna, who preach the path of devotional service, become the favorites of the demigods. Generally persons are interested in worshiping the demigods, especially Lord Siva, in order to obtain material benefits, but a pure devotee who engages in preaching the principles of devotional service, as prescribed in the Srimad-Bhagavatam, does not need to separately worship the demigods; the demigods are automatically pleased with him and offer all the blessings within their capacity. As by watering the root of a tree the leaves and branches are automatically watered, so, by executing pure devotional service to the Lord, the branches, twigs and leaves of the Lord, known as demigods, are automatically pleased with the devotee, and they offer all benedictions.
(More...) So Krsna advents, Krsna advents to teach us this lesson, that "You are immortal by nature. As spirit soul you are part and parcel of Me. I am as immortal, so you are also immortal. Unnecessarily, you are trying to be happy in this material world."
(More...) So nobody is immortal within this material world. And still, we are attached. We want to be immortal. That is the psychology. Just like last night, when the snake... We do not... We did not want to be killed by the snake. We became disturbed. Why this psychology? Because we don't want to be dead, because we are eternal. Na hanyate hanyamane sarire [Bg 2.20]. Neither we wish to take the trouble of being changed of the body. Otherwise, why we became disturbed? We know... Others may not know that we shall not be killed, even bitten by the snake. Na hanyate hanyamane sarire. So why we become disturbed? What is the psychology? The basic principle is that we don't want to be killed. We don't want to change the body even. We have got attraction for the body. Even an animal or insect, living very wretched condition of life, still, if you want to kill it, it will protest. It will protest: "No, no. I don't want to be killed." This is the psychology.
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