for tapasya

 
One should strictly follow the regulative principles, namely no illicit sex, no meat-eating, no intoxication and no gambling, and in this way one should make progress in spiritual life. If an unfit person sentimentally accepts vairagya or takes sannyasa but at the same time remains attached to women, he is in a very dangerous position. His renunciation is called markata-vairagya, or renunciation like that of a monkey. The monkey lives in the forest, eats fruit and does not even cover itself with a cloth. In this way it resembles a saint, but the monkey always thinks of female monkeys and sometimes keeps dozens of them for sexual intercourse. This is called markata-vairagya. Therefore one who is unfit should not accept the renounced order of life. One who accepts the order of sannyasa but again becomes agitated by sensual disturbances and talks privately with women is called dharma-dhvaji or dharma-kalaṅka, which means that he brings condemnation upon the religious order. Therefore one should be extremely careful in this connection. Srila Bhaktisiddhanta Sarasvati Thakura explains the word markata to mean "restless." A restless person cannot be steady; therefore he simply wanders about, gratifying his senses. Just to get praise from others, to get cheap adoration from his followers or people in general, such a person sometimes accepts the dress of a sannyasi or babaji in the renounced order, but he cannot give up desires for sense gratification, especially for the association of women. Such a person cannot make advancement in spiritual life. There are eight different kinds of sensual enjoyment with women, including talking about them and thinking about them. Thus for a sannyasi, a person in the renounced order, talking intimately with women is a great offense. Sri Ramananda Raya and Srila Narottama dasa Thakura actually achieved the most elevated stage of the renounced order, but those who imitate them, accepting them as ordinary human beings, fall under the influence of the material energy, for that is a great misunderstanding.    (More...)
So human life is not meant for like that. Human life is meant for tapasya. Tapo divyam putraka yena suddhyet sattvam [SB 5.5.1]. Suddhyet. You have to purify your existence. Now our existence is not purified. We get this contaminated body and change it; again another contaminated body, another... Just like one man is suffering from disease: one contamination, then another contamination, another... This is not life. You purify yourself. And that purification begins when you accept the life of austerities, tapah, tapasya. Tapasya means voluntarily accepting some... This is not inconvenience. Just like in our Society it is enjoined, the students, they should voluntarily accept the principle: no illicit sex life; no meat-eating, no fish-eating, no, nothing of the sort; no intoxication; and no gambling. This is tapasya. Especially for these European and American students, they are, from the beginning of their life, they are accustomed to these habits. But they have voluntarily given up on my word. And that is guru's business. So to purify so that he may be saved from this illusion-he must be purified-so this little inconvenience for higher happiness, that is desired, that is required.    (More...)