demons / devotees compared
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So the Mayavadi philosophers, they cannot understand. They are thinking that "Why these people are taking so much trouble, dancing, jumping?" They cannot under... Therefore they feel displeasure. They feel disturbance, because they are not purified. So asa-pasa-satair baddhah [Bg 16.12]. The demonic principle is to become bound up by their desires, but if you are on the spiritual platform, then all your desires means loving service to the Lord. That is wanted. So the demons' desires is described here. There is nothing to be explained. We have got practical experience in the material world. They are always thinking, idam adya maya labdham: "Now, today I have earned five hundred dollars," or something more or less. Maya labdham means "I have got it." Imam prapsye manoratham: "Again I shall get tomorrow so much money, and my bank balance will increase to such and such strength." Idam asti: "I got so much, and so much will be added, and the balance will increase." Idam me bhavisyati punar dhanam: "In this way I will increase the amount of my wealth more and more." There is no question of "How much love I have increased for Krsna." That is bhakta, bhakti. But where there is no bhakti, they are thinking of this material increase.
(More...) Asau maya hatah, thinking others are enemy... Actually, in the higher status of life, a devotee does not think anyone as enemy. Samah sarvesu bhutesu mad-bhaktim labhate param [Bg 18.54]. Samah. He knows that "Nobody can become my enemy unless Krsna desires. So why shall I think of him as my enemy? Krsna has desired him to act as my enemy just to correct me, just to make me more advanced in spiritual life. So why shall I take any action upon him as enemy?" Of course, this stage is meant for very highly elevated devotee. That is not meant for ordinary devotee. But the fact is this: "How one can become my enemy? If I am Krsna's servant, how one can become my enemy? If one is acting as my enemy, it is Krsna's desire. I have got some defect, and He is correcting me." Therefore it is called samah sarvesu bhutesu mad-bhaktim labhate param [Bg 18.54]. That is the topmost devotee's conception.
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