bogus
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The prayers and praises by the suta, magadha and vandi all explain the godly qualities of Maharaja Prthu, for he was a saktyavesa incarnation of the Supreme Personality of Godhead. Because the qualities were not yet manifest, however, King Prthu very humbly asked why the devotees should praise him with such exalted words. He did not want anyone to offer him prayers or glorify him unless he possessed the real qualities of which they spoke. The offering of prayers was certainly appropriate, for he was an incarnation of Godhead, but he warned that one should not be accepted as an incarnation of the Personality of Godhead without having the godly qualities. At the present moment there are many so-called incarnations of the Personality of Godhead, but these are merely fools and rascals whom people accept as incarnations of God although they have no godly qualities. King Prthu desired that his real characteristics in the future might justify such words of praise. Although there was no fault in the prayers offered, Prthu Maharaja indicated that such prayers should not be offered to an unfit person who pretends to be an incarnation of the Supreme Personality of Godhead.
(More...) Gentle devotees of the Supreme Personality of Godhead know perfectly well who is God and who is not. Nondevotee impersonalists, however, who have no idea what God is and who never offer prayers to the Supreme Personality of Godhead, are always interested in accepting a human being as God and offering such prayers to him. This is the difference between a devotee and a demon. Demons manufacture their own gods, or a demon himself claims to be God, following in the footsteps of Ravana and Hiranyakasipu. Although Prthu Maharaja was factually an incarnation of the Supreme Personality of Godhead, he nonetheless rejected those praises because the qualities of the Supreme Person were not yet manifest in him. He wanted to stress that one who does not actually possess these qualities should not try to engage his followers and devotees in offering him glory for them, even though these qualities might be manifest in the future. If a man who does not factually possess the attributes of a great personality engages his followers in praising him with the expectation that such attributes will develop in the future, that sort of praise is actually an insult.
(More...) Prthu Maharaja was an incarnation of the Supreme Personality of Godhead, as Lord Brahma and other demigods had already testified when they had presented the King with many heavenly gifts. Because he had just been coronated, however, he could not manifest his godly qualities in action. Therefore he was not willing to accept the praise of the devotees. So-called incarnations of Godhead should therefore take lessons from the behavior of King Prthu. Demons without godly qualities should not accept false praise from their followers.
(More...) The word saṅkhya-yogesvaraya is also significant herein, for Krsna is described in Bhagavad-gita as Yogesvara, the master of all mystic powers. Without possessing inconceivable mystic powers, one cannot be accepted as God. In this age of Kali, those who have a little fragmental portion of mystic power claim to be God, but such pseudo Gods can only be accepted as fools, for only Krsna is the Supreme Person who possesses all mystic and yogic perfections. The saṅkhya-yoga system popular at the present moment was propounded by the atheist Kapila, but the original saṅkhya-yoga system was propounded by an incarnation of Krsna also named Kapila, the son of Devahuti. Similarly, Dattatreya, another incarnation of Krsna, also explained the saṅkhya-yoga system. Thus Krsna is the origin of all saṅkhya-yoga systems and mystic yoga powers.
(More...) A pure devotee is constantly engaged in the service of the Supreme Personality of Godhead. Whatever is necessary for the discharge of devotional service is automatically attained, though it may appear to be the result of mystic yoga power. Sometimes a yogi displays a little yogic power by manufacturing gold. A little quantity of gold captivates foolish people, and thus the yogi gets many followers, who are willing to accept such a tiny person as the Supreme Personality of Godhead. Such a yogi may also advertise himself as Bhagavan. However, a devotee does not have to exhibit such magical wonders. Without practicing the mystic yogic process, he achieves even greater opulence all over the world. Under the circumstances, Lord Rsabhadeva refused to manifest mystic yogic perfections, and Maharaja Pariksit asked why He did not accept them, since, for a devotee, they are not at all disturbing. A devotee is never distressed or satisfied by material opulence. His concern is how to please the Supreme Personality of Godhead. If, by the grace of the Supreme Lord, a devotee achieves extraordinary opulence, he utilizes the opportunity for the Lord's service. He is not disturbed by the opulence.
(More...) Although the living entities are Krsna's parts and parcels, they are prakrti, not purusa. Sometimes prakrti (a living entity) attempts to imitate the activities of the purusa. Due to a poor fund of knowledge, living entities conditioned in this material world claim to be God. They are thus illusioned. A living entity cannot be on the level of a visnu-tattva, or the Personality of Godhead, at any stage; therefore it is ludicrous for a living entity to claim to be God. Advanced spiritualists would never accept such a thing. Such claims are made to cheat ordinary, foolish people. The Krsna consciousness movement declares war against such bogus incarnations. The bogus propaganda put out by people claiming to be God has killed God consciousness all over the world. Members of the Krsna consciousness movement must be very alert to defy these rascals who are presently misleading the whole world. One such rascal, known as Paundraka, appeared before Lord Krsna, and the Lord immediately killed him. Of course, those who are Krsna's servants cannot kill such imitation gods, but they should try their best to defeat them through the evidence of sastra, authentic knowledge received through the disciplic succession.
(More...) So this is going on. They do not know what is God, and still, there are so many incarnations of God. And foolish people accept that "Here is an incarnation of God." He does not know what is God, and he accepts, "Here is incarnation." We do not do so. If there is incarnation of God... That is mentioned in the Srimad-Bhagavatam. Their activities are mentioned, wonderful activities. We accept Lord Ramacandra as God, Lord Krsna as God, Caitanya Mahaprabhu as God, because They are mentioned in the sastras, all the incarnations, even this age. One may say that "Lord Ramacandra is accepted God, Lord Krsna is also accepted, but Caitanya Mahaprabhu, He is the greatest devotee of God, but..." There are some persons in the Nimbarka-sampradaya, they put this argument. But Caitanya Mahaprabhu's name is there in the sastra, many Upanisads, especially in the Srimad-Bhagavatam, that in the Kali-yuga this incarnation of God should be worshiped. What is that description?
(More...) Please accept my greetings. I beg to acknowledge receipt of your letter dated Jan. 18, 1975 and have noted the contents carefully. Regarding your question, the Supreme Personality of Godhead is recognized through the sastras not otherwise. For instance, in the Srimad-Bhagavatam, first canto, third chapter, all the major incarnations of Godhead are listed. Many times the scheduled time of appearance and family, etc. are also mentioned. The incarnation of Godhead must be indicated in the scriptures, otherwise we cannot accept him as being incarnation. Today, there are so many bogus incarnations, but we do not accept them. The Supreme Lord can appear in this world at any time, but he does so according to the regular scheduled appearances mentioned in the sastras. According to the sastras, the last most recent incarnation was Sri Caitanya Mahaprabhu who appeared in West Bengal about 500 years ago. We are following in direct line of disciplic teaching from Him.
(More...) Another point is that the words of the Lord have been recorded in the Bhagavad-gita, so if someone comes claiming to be incarnation, but also contradicts the Bhagavad-gita, then we can be sure he is phony. Please try to read and understand my books very carefully. All these things are explained. I hope this meets you in good health. Your ever well-wisher,
(More...)A.C. Bhaktivedanta Swami Foolish persons praised by men of the nature of dogs, hogs, camels and asses feel flattered to be addressed as the Supreme Lord. As will be more clearly explained in the next verse, the illusory potency of the Lord bewilders the less intelligent to accept Brahmaji, or for that matter any other person, as the Supreme Lord. Brahmaji, however, refuses to be called this, and he directly offers his respectful obeisances unto Lord Vasudeva, or Sri Krsna the Personality of Godhead, as he has already offered the same respects to Him in the Brahma-samhita [5.1]:
(More...) "The Supreme Lord is the Personality of Godhead Sri Krsna, the primeval Lord in His transcendental body, and the ultimate cause of all causes. I worship that primeval Lord Govinda."
(More...) Brahmaji is conscious of his actual position, and he knows how less intelligent persons are bewildered by the illusory energy of the Lord and whimsically accept anyone and everyone as God. A responsible personality like Brahmaji refuses to be addressed as the Supreme Lord by his disciples or subordinates, but foolish persons praised by men of the nature of dogs, hogs, camels, and asses feel flattered to be addressed as the Supreme Lord. Why such persons take pleasure in being addressed as God, or why such persons are addressed as God by foolish admirers, is explained in the following verse.
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