symptopms
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Development of Krsna consciousness is exhibited by proportionate material detachment, or vairagya. If one does not separate himself from material enjoyment, it is to be understood that he is not advancing in Krsna consciousness. Devotional service in Krsna consciousness cannot be performed blindly due to material emotion or mental concoction. It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth. We can understand about the Absolute Truth by evolving transcendental knowledge, and the result of such transcendental knowledge will be manifested by renunciation. That renunciation is not temporary or artificial, but is very strong. It is said that development of Krsna consciousness is exhibited by proportionate material detachment, or vairagya. If one does not separate himself from material enjoyment, it is to be understood that he is not advancing in Krsna consciousness. Renunciation in Krsna consciousness is so strong that it cannot be deviated by any attractive illusion. One has to perform devotional service in full tapasya, austerity. One should fast on the two Ekadasi days, which fall on the eleventh day of the waxing and waning moon, and on the birthdays of Lord Krsna, Lord Rama and Caitanya Mahaprabhu. There are many such fasting days. Yogena means "by controlling the senses and mind." Yoga indriya-samyama. Yogena implies that one is seriously absorbed in the self and is able, by development of knowledge, to understand his constitutional position in relationship with the Superself. In this way he becomes fixed in devotional service, and his faith cannot be shaken by any material allurement.
(More...) The position of self-realization, or understanding of one's real relationship with the Supreme Lord, makes one completely satisfied, and the three modes of material nature, which are the cause of all disturbances, cannot affect him. In the condition of dreaming, when one's consciousness is almost covered, one may see many unfavorable things which cause disturbance or anxiety, but upon awakening, although he remembers what happened in the dream, he is not disturbed. Similarly the position of self-realization or understanding of one's real relationship with the Supreme Lord makes one completely satisfied, and the three modes of material nature, which are the cause of all disturbances, cannot affect him. In contaminated consciousness one sees everything to be for his own enjoyment, but in pure consciousness or Krsna consciousness he sees that everything exists for the enjoyment of the supreme enjoyer. That is the difference between the dream state and wakefulness. The state of contaminated consciousness is compared to dream consciousness, and Krsna consciousness is compared to the awakened stage of life. Actually, as stated in Bhagavad-gita, the only absolute enjoyer is Krsna. One who can understand that Krsna is the proprietor of all the three worlds and that He is the friend of everyone is peaceful and independent. As long as he does not have this knowledge, a conditioned soul wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings. This is all illusion, for one cannot benefit anyone by such material activities. If one wishes to benefit his fellow brother, he must awaken his dormant Krsna consciousness. The Krsna conscious position is that of pratibuddha, which means "pure consciousness."
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