enjoyment
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Vilasa means enjoyment. Bhoga-vilasa. Devotees, they have no bhoga. They have vilasa, enjoyment. And indirectly, this is also bhoga, transcendental bliss, ecstasy. Sometimes they are crying. Sometimes they are shivering. Sometimes they are laughing. There are eight kinds of sattvika transformation. So when one is completely pure devotee, these symptoms are visible. That is called vilasa, enjoyment. Yat-pada-paṅkaja-palasa-vilasa-bhaktya karmasayam. When one is engaged in that vilasa, enjoyment, spiritual blissful life, then the root cause of karma becomes vanished. Karmani nirdahati kintu ca bhakti-bhajam [Bs 5.54], in the Brahma-samhita it is said. They are no more interested with the attraction of fruitive activities. Karmasayam grathitam, very deep rooted. Yat-pada-paṅkaja-palasa-vilasa-bhaktya karmasayam grathitam udgrathayanti. Very easily they can uproot. Tadvan na rikta-matayah. Rikta-matayah, those who are attached to live in the forest, in the mountain, in the cave, alone in a secluded place, and with great endeavor trying to stop the agitation of the senses... Tadvan na rikta-matayo yatayo niruddha-sroto-ganah. Niruddha means controlled. The yogis especially, they do that. And jnanis also, they read philosophy, discuss philosophy. The yogis control the senses, yoga indriya-samyamah. In this way they are trying to get out of this chain of fruitive activities. Karmasayam grathitam.
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