sound
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Prabhupada: Yes. Sabda-brahman. Just like many thousands of miles away we are getting some radio message and we learn that "Something is happening there. Something is there." Therefore sabda. This is... Sabda means sound. Sound. Sound vibration. So that is the real source of knowledge. That is the real source of... Sabda-brahman.
(More...) Prabhupada: No, that is the only one. There are others; they are subordinate. But the sabda, knowledge received, sabda, through sabda, sabda-brahman, that is perfect knowledge. Just like the same example: beyond this wall I cannot see, but if somebody there says, "This is the position here"-the sound comes-that is perfect. You cannot see what is going on, but if somebody says..., sends radio message or any message, sound, then you know. Therefore sabda-pramana, sabda, knowledge received through sabda, that is perfect knowledge.
(More...) Prabhupada: Intuition is different. Direct perception. Sabda, you can direct perception. It is not intuition; it is perception. Therefore the word is used, srotriyam brahma-nistham [Mundaka Upanisad 1.2.12]. So our process is to receive knowledge through sabda-brahman, Vedic. Just like eko narayana asit. Eko narayana asit: "Before creation there was only Narayana." Na brahma na isah: "There was no Brahma; there was no Siva." So this is sabda-pramana, sabda-pramana, that "In the beginning there was God; nothing else." So in this way our Vedic principle is: when your knowledge is corroborated by the Vedic version, then it is perfect.
(More...) Prabhupada: There are many ways. Just like hypothesis. Hypothesis. Yes. History, history. Hypothesis, history. Then direct perception. There are many. But the, of all these, sabda-pramana is taken as best. Sabda-pramana, evidence through the sound. That is the best.
(More...) Prabhupada: Just like I am trying something, and some experienced man says, "Do like this." This is sabda-pramana. The sabda-pramana, one who is..., knows, he says, "Do like this." The "Do like this" means sabda, sound, and it enters your ear, and you do adjustment. Therefore sabda-pramana. Just like you are sleeping, and one is..., another man is coming to kill you. And another friend says, "Get up, get up, get up! There is enemy. He is coming to kill you." Then you wake up. Therefore the sound is the pramana there was enemy. These are crude examples. When you are asleep, you cannot understand. You have got eyes, you have got hands, you have legs but no experience, but the ear gives you warning even if you are sleeping. There is enemy-your eyes cannot see, your hand cannot touch, but the ear can give you evidence, "Yes." As soon as you are awakened you say, "Yes, here is enemy. He is coming to kill me." Therefore the aural reception, sound reception, is the evidence. Knowledge received through authentic sound vibration, that is perfect.
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