Keeps cows
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Krsna had many thousands of cows, and they were divided into groups according to their colors. Krsna had many thousands of cows, and they were divided into groups according to their colors. They were also differently named according to color. When He would return from the pasturing ground, He would find all the cows gathered. As Vaisnavas count 108 beads, which represent the 108 individual gopis, so Krsna would also chant 108 different groups of cows.
(More...) Krsna is personally teaching how to protect cows. He became a cowherd boy. He was king's son, Maharaja Nanda; but His business was to take the cows and the calves daily to the pasturing ground. Sometimes a tiffin carrier was stolen by one boy, and he was searching, and then it was... So just like the boys do. This was the children's life, to take protection, to give protection to the cows, to the calves. The small children, up to six years, seven years old, they used to take care of the calves, and the elderly men, the used to take care of the..., or elderly boys, they used to take care of the grown-up cows. So the cows were fed very nicely. Vrajan. Therefore Vrndavana is called Vrajabhumi, "where there are many cows." It is called Gokula. Gokula. Go means cows, and kula means group. Gokula. Govardhana. Govardhana Hill. Because the cows were grazing on the hill, and profuse grass was being grown, and they are enjoying. So there should be arrangement. Just like here we see, there are so many open fields, and the cows are grazing. But they cannot be happy, because they know that they are simply raised for being killed. They cannot be happy.
(More...) My dear Krsna, You are always busy tending the cows which are scattered all over beautiful Vrndavana. The cowherd friends of Krsna were so happy in His company that they expressed their transcendental feelings within themselves thus: "My dear Krsna, You are always busy tending the cows which are scattered all over beautiful Vrndavana. You have a beautiful garland, a small conchshell, a peacock feather on Your turban, yellow-colored silk cloth, decorations of karnikara flowers on Your ears and a mallika flower garland on Your chest. Appearing so beautiful, when You pretend, just like an actor, to be fighting with us, You give us unlimited transcendental bliss."
(More...) The almighty Lord has His eternal transcendental abode where He is engaged in keeping surabhi cows. A summary of the Supreme Lord Sri Krsna is made herein by Srimati Kuntidevi. The Almighty Lord has His eternal transcendental abode where He is engaged in keeping surabhi cows. He is served by hundreds and thousands of goddesses of fortune. He descends on the material world to reclaim His devotees and to annihilate the disturbing elements in groups of political parties and kings who are supposed to be in charge of administration work. He creates, maintains and annihilates by His unlimited energies, and still He is always full with prowess and does not deteriorate in potency. The cows, the brahmanas and the devotees of the Lord are all objects of His special attention because they are very important factors for the general welfare of living beings.
(More...) Uddhava saw that the entire land of Vrndavana was filled with white cows and their calves. Cows were running here and there all over Gokula, and he could hear the sound of milking. Requested by Lord Krsna, Uddhava immediately left on His chariot and carried the message to Gokula. He approached Vrndavana at sunset, when the cows were returning home from the pasturing ground. Uddhava and his chariot were covered by the dust raised by the hooves of the cows. He saw bulls running after cows for mating; other cows, with overladened milkbags, were running after the calves to fill them with milk. Uddhava saw that the entire land of Vrndavana was filled with white cows and their calves. Cows were running here and there all over Gokula, and he could hear the sound of milking. Every residential house in Vrndavana was decorated for the worship of the sun-god and the fire-god and for the reception of guests, cows, brahmanas and demigods. Every home was illuminated with light and incense arranged for sanctification. All over Vrndavana there were nice flower garlands, flying birds and the humming sound of the bees. The lakes were filled with lotus flowers and with ducks and swans.
(More...) When Akrura entered Vrndavana, he saw Krsna and Balarama engaged in supervising the milking of the cows. When Akrura entered Vrndavana, he saw Krsna and Balarama engaged in supervising the milking of the cows. Krsna was dressed in yellow garments and Balarama in bluish. Akrura also saw that Krsna's eyes were exactly like the beautifully grown lotus flower of the autumn season. He saw both Krsna and Balarama in the spring of Their youth. Although both were similar in bodily features, Krsna was blackish in complexion, whereas Balarama was whitish. Both were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants. Now, after seeing Their footprints, Akrura actually saw Krsna and Balarama, face to face. Although They were the most influential personalities, They were glancing at him with smiling faces. Akrura could understand that both Krsna and Balarama had returned from tending cows in the forest; They had taken Their baths and were dressed with fresh clothing and garlanded with flowers and necklaces made of valuable jewels. Their bodies were smeared with the pulp of sandalwood. Akrura greatly appreciated the aroma of flowers and sandalwood and Their bodily presence. He considered himself very fortunate to see Krsna, the Supreme Personality of Godhead, and His plenary expansion, Balarama, face to face, for he knew that They were the original personalities of the creation.
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