eternally

Krsna's name is another..., Hrsikesa. Senayor ubhayor madhye hrsikesa sthapaya me acyuta. The Hrsikesa name is there. Hrsikesa means actually Krsna is the master of the senses. We are not proprietor of the senses. Krsna is the proprietor of the senses. So when our senses are purified and we apply them... After all, our senses are employed for satisfaction of somebody, myself or somebody else. Actually, somebody else. That is kama, krodha, lobha, moha, matsarya. That is illusion. We are not serving ourself; we are serving our lusty desires, kama, krodha. I am angry; therefore I am killing somebody. So that is not mine. But I am servant of the anger. I am servant; I am not master. If I would have been master, then I could control my anger. But I am not. I am servant of anger. I am servant of lusty desires. So I am servant, but this servitude should be transferred to Krsna. That is perfection of life.    (More...)

So here our miserable conditions are caused by our thinking that "I am the proprietor. I am the owner. I am the enjoyer." One becomes to owner, proprietor, because he wants to enjoy. So this is our disease. Actually, we are servant of Krsna: jivera svarupa haya nitya-krsna-dasa [Cc Madhya 20.108-109]. This is our original position. We are servant, even in this condition. But we are servant of maya, illusion-means we are servant of our lusty desires: kama; krodha, anger; lobha, greediness; moha, illusion; so many, mada, madness. We are servant of these propensities. We are not master. When you become master of these sense gratification processes, then you are svami. That is the position of svami. Svami means master. Gosvami. Gosvami means this controller of the senses. Go means senses. So svami or gosvami means one who has control over the senses or one who has control over the mind.    (More...)