OM 8-4: Modern Man in Ancient Strata

Modern Man in Ancient Strata
There is evidence for the existence of modern man in even older periods than those represented by Reck's skeleton and the Kanam jaw. The Castenedolo skull provides one example. It was discovered in 1860 in Castenedolo, Italy, by Professor Ragazzoni, an expert geologist, in strata dated as Pliocene. This means the remains, if actually deposited in this strata, were 2-7 million years of age. Later on, in 1880, the remains of two children and a woman were found nearby at the same level.
Inevitably the charge was made that the skeletons must have reached their positions in Pliocene strata as a result of intrusive burial. However, Professor Giuseppe Sergei, who investigated these finds, wrote in 1921 that the incompleteness of the skeletons and the dispersal of their bones in the strata ruled out the possibility of burial. Also there was no admixture of materials from higher levels, as one would expect if a pit had been dug from above. Yet after a brief period of initial controversy, the Castenedolo finds were ignored by scientists writing on human evolution.
The eminent British evolutionist Sir Arthur Keith wrote in connection with Castenedolo and finds of a similar nature, "Were such discoveries in accordance with our expectations, if they were in harmony with the theories we have formed regarding the date of man's evolution, no one would ever dream of doubting them, much less of rejecting them."21
At this point, let us shift our attention from the antiquity of modern man to the recency of primitive man. According to standard views of paleoanthropologists, the Neanderthal man became extinct some 135,000 years ago, and since that time only fully modern man has existed throughout the entire world. Furthermore, it is widely accepted that the more primitive homo erectus forms ceased to exist some 200,000 to 300,000 years ago.
Yet in the respected journal Nature we find the following interesting report. A European scientist, Mr. K. Stolyhwo, gave an account of a Neanderthal skull found as part of a skeleton in a tomb in which there was also a suit of chain armor together with iron spearheads. He said the skull was very similar to the Spy Neanderthal skull, a classical example of the type.22
Many similar reports of skeletal remains of recent vintage with very primitive characteristics could be cited. But now we turn to an even more interesting report. In a recent article appearing in the journal Antiquity, archaeologist Myra Shackley of the University of Leicester, England, described extensive evidence that she interprets to indicate the survival of Neanderthal man up to the present time.
Her evidence consists mainly of accounts of sightings and captures, as well as footprints and other traces, of a kind of subhuman but manlike being. Called the Almas, its existence has been repeatedly reported for many centuries throughout a broad area in Central Asia stretching from the Altai Mountains in Outer Mongolia to the Caucasus of southern Russia. These reports include many accounts made by reputable scientists, by officers in the Soviet military forces, and by local people. The following eyewitness account of a captured Almas is given by V. H. Khaklov, a Russian zoologist of the early twentieth century. "They are of medium height, with hair all over the body, absence of a forehead but prominent browridges and heavy lower jaw and no chin, long arms and short legs, feet broad with big toe shorter than other toes."23
Although Dr. Shackley interprets the many reports of the Almas as evidence for the survival of Neanderthal man, these reports actually indicate that the Almas, if it exists, has a much lower level of culture than is customarily attributed by scientific authorities to the Neanderthals. Indeed since the Almas are described by local people as being without language and without knowledge of fire, they seem to be more primitive even than homo erectus as he is commonly presented by scientists.
The evidence cited by Myra Shackley illustrates the problematic nature of the empirical method: we automatically tend to reject this evidence since it conflicts with everything we believe. Yet, considered by itself, her study is as substantial as much of the evidence accepted as confirmation for conventional scientific views. Without committing ourselves to any final conclusion about any of the evidence presented here, either controversial or not controversial, let us try to objectively consider what empirical picture it conveys.
 

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