OM 7-2: Does Evidence Support Design Model?
Does Evidence Support Design Model?
At this point, it is safe to say that the laws of physics do not fully account for evolution as it is currently being put forward. Yet the idea of evolution is so thoroughly embedded in people's minds that it is difficult for them to objectively consider alternative explanations. Oftentimes, it's a case of the theory determining how evidence is seen rather than vice versa.
Here are some common examples of evidence that people uncritically assume support the idea of evolution: the fact that creatures of different species have similar bodily parts; the fact that creatures of similar structure have similar genetic content; the fact that some creatures have what appear to be vestiges of organs or structures that were more fully developed or useful in their presumed ancestors; the fact that plant and animal breeders have been able to modify species to some extent; and the fact that the observed features of organisms sometimes appear to contradict what would be expected of an intelligent creator. But the lines of reasoning leading from these evidences to the exclusive conclusion of evolution are weak, and it's quite possible that other explanations may better fit the facts.
Similar body parts in different species might suggest to some a common ancestry, but an intelligent creator might also use similar parts in constructing unique physical forms. In fact, that would be more efficient than designing completely new parts for each species. When human engineers build a new model of jet aircraft, they make use of structures already designed and tested in previous aircraft. So why should a superintelligent designer of organisms work in a less efficient way?
In recent years, geneticists have discovered that in species of similar form the DNA and other proteins have similar molecular structures. So just as evolutionists have deduced ancestral relationships among species from similarities in physical form, some of them now deduce such relationships from the genetic similarities. It is not, however, very surprising that similar species would have similar genetic materials. But the main point is that such similarities show nothing definite about how the organisms originated and cannot be used as proof of Darwinian-style evolution. If an intelligent designer had produced varieties of organisms with certain structural similarities, we would also expect to see parallel molecular relationships. In one of his recent books, prominent astrophysicist Sir Fred Hoyle reproduced a chart purporting to show evolutionary relationships among species based upon molecular studies. He observed, "One should not be deceived, however, by the elegance of this result into thinking that [the chart] proves the existence of an evolutionary tree. What it shows is that if a tree existed, then it was like this."11
It can be reasonably argued that vestigial organs may be the result of design rather than evolution. The embryo of the baleen whale, for example, is said to possess what appear to be vestigial teeth. In the process of embryonic development, these are reabsorbed and replaced in the adult form by baleen (long, fringed structures in the mouth of the whale used to strain tiny organisms from seawater for food). Evolutionists take the vestigial teeth as evidence that the baleen whale evolved from a whale species that had teeth.
But there is another possible explanation. Let us suppose that an intelligent creator wanted to design a large number of whalelike forms in the most efficient way. He might start with genetic coding for a basic body plan that included teeth. When he arrived at the plan for the body of the baleen whale, he could alter the genes to suppress the growth of teeth and add genetic information to cause the growth of the baleen strainers. In this version, you would also expect to see embryonic teeth. Altogether the design hypothesis is as reasonable as the evolutionary hypothesis, and perhaps even more so, because the evolutionists have no step-by-step explanation for the origin of baleen. They can only assert that it happened by a kind of evolutionary magic. Despite all this they reject outright any argument in favor of design, a possibility they refuse to consider because it violates their unproven belief that everything in the universe can be explained by unaided physical laws and processes.
Ever since the time of Darwin, the changes resulting from breeding have been put forward as evidence for evolution. If man can produce limited changes in plants and animals over a few generations, then just imagine the possibilities of change over the course of millions of years. So goes the reasoning.
But evolution by natural selection and inducing changes in plants and animals by breeding are not at all comparable. In breeding there is a deliberate intent to obtain specific results-a bigger apple, a cow that produces more milk-but in the process of natural selection there is no intelligent directing plan. And in the absence of such a plan how do you get the results? How do we know for sure that natural selection will actually channel a process of evolution in a direction of progressive change toward more highly developed species?
It could just as well tend to simplify bodily plans much as possible, because that would be more economical and thus of greater benefit to the organism. At present, however, we have no way of knowing which direction natural selection will favor-other than assertions by evolutionists. Everything they say about natural selection comes after the fact. Why do elephants have such big ears? Because it gave them a selective advantage, they say. What's the next step for the elephants? They can't even give a hint.
It may be admitted that natural selection will eliminate individuals of a species that are unfit to survive, but there is no proof that the dying off of the unfit will result in the whole species gradually changing into another one. And even if species did transform, how do we know that natural selection would not inevitably lead to species that are energy efficient-slow and low to the ground with big, thick shells like turtles? Natural selection is supposed to select traits that are the best for survival, but can any evolutionist specify just what is advantageous for survival? Why hasn't radio evolved in amphibious descendants of electric eels? They certainly would have the basic equipment for it, and it seems like it would confer a lot of advantages.
Also, all available evidence shows that there are limits to the changes that can be brought about by breeding. The noted American botanist Luther Burbank stated, "I know from experience that I can develop a plum half an inch long or one two-and-a-half inches long, with every possible length in between, but I am willing to admit that it is hopeless to try to get a plum the size of a small pea, or one as big as a grapefruit. I have roses that bloom pretty steadily for six months of the year, but I have none that will bloom twelve, and I will not have. In short, there are limits to the development possible."12 This hard fact about breeding doesn't bode any good for evolution, because if there are built in limits to how far you can change a species there is no possibility that you could get evolution of new species.
The process of breeding is something like stretching a rubber band. It stretches only so far-and then it either breaks or snaps back. For example, during the nineteenth century, domesticated rabbits were brought into Australia, where there were no native rabbits. When some of these domesticated rabbits escaped, they bred freely among themselves, and very quickly their descendants reverted to the original, wild type.13
Ernst Mayr of Harvard, one of the most prominent advocates of evolution, met with the same problem in his own experiments with fruit flies. He tried to decrease and increase the bristles on the bodies of the flies. The average is 36, and he got them up to 56, but at that point the flies began to die out. He also bred them down to 25 bristles, but after he allowed them to return to unselective breeding they were back to average within five years.14 These results reveal a major anti-evolutionary characteristic of species: when changes are pushed beyond a certain limit members of a species will become sterile and die out or else revert to their standard form.
The French zoologist Pierre-P. Grassi points out in his book Evolution of Living Organisms, "The changes brought about in the genetic stock [by breeding] affect appearances much more than fundamental structures and functions. In spite of the intense pressure applied by artificial selection (eliminating any parent not answering the criterion of choice) over whole millennia, no new species are born. … Ten thousands years of mutations, crossbreeding, and selection have mixed the inheritance of the canine species in innumerable ways without its losing its chemical and cytological [cellular] unity. The same is observed of all domestic animals: the ox (at least 4,000 years old), the fowl (4,000), the sheep (6,000), etc."15
In short, it may be possible to induce changes in the existing form by breeding (making the creature smaller or bigger, for example), but it does not appear possible to generate entirely new complex structures in the organism in this way. If this cannot happen by man's conscious efforts, why should we assume it could happen by blind natural processes?
Darwin himself admitted the difficulty of accounting for complex form in The Origin of Species. "To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree."16
Darwin then goes on to suggest in an extremely sketchy way that you can have a sequence of gradual changes taking you from a light-sensitive spot in some primitive creature to a mammalian eye. But this sort of magic-wand waving will not do. True science would demand detailed descriptions of exactly how each transitional stage would be formed. To put the matter in proper perspective, it would be like going from a slide projector to a color television merely by successive modifications of design. If someone were to claim this were possible, he should be able to provide us with schematic drawings and working models. Yet nothing approaching this has been offered in support of claims of evolution of complex forms in living organisms.
As we have many times suggested, this leaves open the possibility of an intelligent designer. Yet many evolutionists feel that the particular way organisms are structured rules out such an intelligent designer. Harvard paleontologist Stephen J. Gould writes, "Odd arrangements and funny solutions are the proof of evolution-paths that a sensible God would never tread."17 As an example, he cites the Panda's thumb. The Panda bear has a thumb it can use to grasp the bamboo shoots that form the mainstay of its diet. This thumb, however, is not one of the five fingers of the normal mammalian paw. Rather this extra digit is constructed from a modified wrist bone, with appropriate rearrangement of the musculature.
In essence Gould claims, "God would not have done it that way. Therefore it must have happened by evolution." But this negative theological reasoning is invalid on many counts. The first point is that it is inappropriate for the evolutionists to introduce in their favor a concept they have completely excluded from their account of reality-namely God. Secondly, we might ask from where they have obtained such explicit information about how God would or would not create things if He existed? How do they know He might not produce new features in organisms by modifying existing ones?
In the case of the Panda's thumb, we note that although Gould rejects design by God as an explanation, he fails to provide an adequate explanation by evolutionary processes. He simply states that a single change in a regulatory gene, which controls the action of many structural genes, was responsible for the whole complex development of bone and muscle. But he does not specify which regulatory gene changed, nor does he explain how a change in the regulatory gene would orchestrate this remarkable transformation. He offers nothing more than the traditional vague magic-wand explanation.
The evolutionists have not conclusively shown that an evolutionary process, guided only by the laws of physics, actually occurs. They have no real theory, only vague speculations backed up by imperfect arguments. When faced with design as a factor in accounting for the origin of complex organisms, they often set up stereotyped simplistic concepts of God as a straw man to knock down. To admit any cause other than physical ones would be to admit the failure of modern science's basic strategy for comprehending reality, a strategy that has resulted in a radical narrowing of intellectual options. Nevertheless, there is sufficient evidence to suggest that the idea of an intelligent designer of complex organisms should not be rejected. This suggests a whole new strategy for approaching scientific questions. If an intelligent designer exists, then it might be possible to obtain from this source accurate information about the actual origin of species. This possibility will be further examined in the final article of this magazine, "Higher-Dimensional Science."
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