TEXT NINE
vaikunthaj janito vara madhu-puri tatrapi rasotsavad
vrndaranyam udara-pani-ramanat tatrapi govardhanah
radha-kundam ihapi gokula-pateh premamrtaplavanat
kuryad asya virajato giri-tate sevam viveki na kah
SYNONYMS
vaikunthat—than Vaikuntha, the spiritual world; janitah—because of birth; vara—better; madhu-puri—the transcendental city known as Mathura; tatra apisuperior to that; rasa-utsavat—because of the performance of the rasa-lila; vrnda-aranyam—the forest of Vrndavana; udara-pani—of Lord Krsna; ramanat—because of various kinds of loving pastimes; tatra api—superior to that; govardhanahGovardhana Hill; radha-kundam—a place called Radha-kunda; iha api—superior to this; gokula-pateh—of Krsna, the master of Gokula; prema-amrta—with the nectar of divine love; aplavanatbecause of being overflooded; kuryat—would do; asya—of this (Radha-kunda); virajatah—situated; giri-tate—at the foot of Govardhana Hill; sevam—service; viveki—who is intelligent; na—not; kahwho.
TRANSLATION
The holy place known as Mathura is spiritually superior to Vaikuntha, the transcendental world, because the Lord appeared there. Superior to Mathura-Puri is the transcendental forest of Vrndavana because of Krsna’s rasa-lila pastimes. And superior to the forest of Vrndavana is Govardhana Hill, for it was raised by the divine hand of Sri Krsna and was the site of His various loving pastimes. And, above all, the superexcellent Sri Radha-kunda stands supreme, for it is overflooded with the ambrosial nectarean prema of the Lord of Gokula, Sri Krsna. Where, then, is that intelligent Person who is unwilling to serve this divine Radha-kunda, which is situated at the foot of Govardhana Hill?
PURPORT
The spiritual world is three fourths of the total creation of the Supreme Personality of Godhead, and it is the most exalted region. The spiritual world is naturally superior to the material world; however, Mathura and the adjoining areas, although appearing in the material world, are considered superior to the spiritual world because the Supreme Personality of Godhead Himself appeared at Mathura. The interior forests of Vrndavana are considered superior to Mathura because of the presence of the twelve forests (dvadasa-vana), such as Talavana, Madhuvana and Bahulavana, which are famous for the various pastimes of the Lord. Thus the interior Vrndavana forest is considered superior to Mathura, but superior to these forests is the divine Govardhana Hill because Krsna lifted Govardhana Hill like an umbrella, raising it with His lotuslike beautiful hand to protect His associates, the denizens of Vraja, from the torrential rains sent by the angry Indra, King of the demigods. It is also at Govardhana Hill that Krsna tends the cows with His cowherd friends, and there also He had His rendezvous with His most beloved Sri Radha and engaged in loving pastimes with Her. Radha-kunda, at the foot of Govardhana, is superior to all because it is there that love of Krsna overflows. Advanced devotees prefer to reside at Radha-kunda because this place is the site of many memories of the eternal loving affairs between Krsna and Radharani (rati-vilasa).
In Caitanya-caritamrta (Madhya-lila) it is stated that when Sri Caitanya Mahaprabhu first visited the area of Vrajabhumi, He could not at first find the location of Radha-kunda. This means that Sri Caitanya Mahaprabhu was actually searching for the exact location of Radha-kunda. Finally He found the holy spot, and there was a small pond there. He took His bath in that small pond and told His devotees that the actual Radha-kunda was situated there. Later the pond was excavated by Lord Caitanya’s devotees, headed first by the six Gosvamis, such as Rupa and Raghunatha dasa. Presently there is a large lake known as Radha-kunda there. Srila Rupa Gosvami has given much stress to Radha-kunda because of Sri Caitanya Mahaprabhu’s desire to find it. Who, then, would give up Radha-kunda and try to reside elsewhere? No person with transcendental intelligence would do so. The importance of Radha-kunda, however, cannot be realized by other Vaisnava sampradayas, nor can persons uninterested in the devotional service of Lord Caitanya Mahaprabhu understand the spiritual importance and divine nature of Radha-kunda. Thus Radha-kunda is mainly worshiped by the Gaudiya Vaisnavas, the followers of Lord Sri Krsna Caitanya Mahaprabhu.

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