Purport
Purport by His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
Suddha-bhakata-carana-renu, bhajana-anukula. This is a song, sung by Bhaktivinode Thakura in pursuance of Prahlada Maharaja's instructions in the Srimad-Bhagavatam. Prahlada Maharaja has recommended, eh. Naisam matis tavad urukramaṅghrim [SB 7.5.32] "one cannot have pure devotional attachment to the lotus feet of the Supreme Lord." Naisam matis tavad urukramaṅghrim, sprsaty anarthapagamo yad-arthah, "by touching the lotus feet of a pure devotee means immediately all misconceptions of life becomes eradicated."
Naisam matis tavad urukramaṅghrim, sprsaty anarthapagamo yad-arthah, mahiyasam pada-rajo-'bhisekam. Mahiyasam, "those who are great souls, great devotees who accept the dust of their lotus feet." Niskincananam na vrnita yavat, "unless one comes to that point it is very different to advance in Krsna consciousness."
Suddha-bhakata-carana-renu, bhajana-anukula, "it is very favourable." Bhakata-seva parama-siddhi prema-latikara mula, "the love of Godhead is always compared with a creeper as the creeper in the garden takes the shelter of another big tree." Similarly when we approach a pure devotee and engage ourselves in the service of that pure devotee that is our shelter exactly like the creeper takes shelter of a big tree.
Prema-latikara, prema-latikara, "the creeper of love stands in that position." Madhava-tithi "and after that following the instructions of the pure devotee," means "madhava-tithi." Just like Ekadasi. Ekadasi is called madhava-tithi or Janmastami any festival in connection with the Supreme Personality of Godhead is called madhava-tithi.
Se-saba sthana, heribo ami pranayi-bhakata-saṅge, "I want to see those places which in company with a pure devotee." If ordinarily anyone goes to such places he will see only the street and the trees and the cars and the, but the same place when it is visited along with a devotee it has got a different effect.
Prasada-seba korite hoya sakala prapanca jaya, "and when I take, respect the prasadam offered to Krsna then I think that I am becoming liberated," actually it is so. The more we eat ordinary foodstuff we become entangled. In the Bhagavad-gita it is said that, yajna-sistasinah santo mucyante sarva-kilbisaih [Bg 3.13].
[The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin.]
"One who eats prasadam he becomes free from all contamination of life."
Whereas one who cooks for himself, generally people do so, generally the mass of people they purchase things, so many uneatable things, meats, fish eggs along with vegetables also. But they eat only sins, sinful life there but if you eat prasadam you become free from sin and if you do not eat prasadam you cook ordinary things for your eating then you become entangled instead.
Prabhupada: Hmm. 14 and 9.
Prabhupada: Almost 24. [end]
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