CDV 1–3
Verses 29, 35, 38-42, 51-52, 43, 54
"I Worship Govinda, the Primival Lord"
"I Worship Govinda, the Primival Lord"
cintamani-prakara-sadmasu kalpa-vrksa-
laksavrtesu surabhir abhipalayantam
laksmi-sahasra-sata-sambhrama-sevyamanam
govindam adi-purusam tam aham bhajami
[Bs 5.29]
laksavrtesu surabhir abhipalayantam
laksmi-sahasra-sata-sambhrama-sevyamanam
govindam adi-purusam tam aham bhajami
[Bs 5.29]
[I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of laksmis or gopis.]
eko 'py asau racayitum jagad-anḍa-kotim
yac-chaktir asti jagad-anḍa-caya yad-antaḥ
anḍantara-stha-paramanu-cayantara-stham-
govindam adi-purusam tam aham bhajami
[Bs 5.35]
yac-chaktir asti jagad-anḍa-caya yad-antaḥ
anḍantara-stha-paramanu-cayantara-stham-
govindam adi-purusam tam aham bhajami
[Bs 5.35]
[He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of millions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore.]
premanjana-cchurita-bhakti-vilocanena
santaḥ sadaiva hrdayesu vilokayanti
yam syamasundaram acintya-guna-svarūpam
govindam adi-purusam tam aham bhajami
[Bs 5.38]
santaḥ sadaiva hrdayesu vilokayanti
yam syamasundaram acintya-guna-svarūpam
govindam adi-purusam tam aham bhajami
[Bs 5.38]
[I worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.]
ramadi-mūrtisu kala-niyamena tisthan
nanavataram akarod bhuvanesu kintu
krsnaḥ svayam samabhavat paramaḥ puman yo
govindam adi-purusam tam aham bhajami
[Bs 5.39]
nanavataram akarod bhuvanesu kintu
krsnaḥ svayam samabhavat paramaḥ puman yo
govindam adi-purusam tam aham bhajami
[Bs 5.39]
[I worship Govinda, the primeval Lord, who manifested Himself personally as Krsna and the different avataras in the world in the forms of Rama, Nrsimha, Vamana, etc., as His subjective portions.]
yasya prabha prabhavato jagad-anḍa-koti-
kotisv asesa-vasudhadi vibhūti-bhinnam
tad brahma niskalam anantam asesa-bhūtam
govindam adi-purusam tam aham bhajami
[Bs 5.40]
kotisv asesa-vasudhadi vibhūti-bhinnam
tad brahma niskalam anantam asesa-bhūtam
govindam adi-purusam tam aham bhajami
[Bs 5.40]
[I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upanisads, being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth.]
maya hi yasya jagad-anḍa-satani sūte
traigunya-tad-visaya-veda-vitayamana
sattvavalambi-para-sattvam visuddha-sattvam-
govindam adi-purusam tam aham bhajami
[Bs 5.41]
traigunya-tad-visaya-veda-vitayamana
sattvavalambi-para-sattvam visuddha-sattvam-
govindam adi-purusam tam aham bhajami
[Bs 5.41]
[I worship Govinda, the primeval Lord, who is the absolute substantive principle being the ultimate entity in the form of the support of all existence whose external potency embodies the threefold mundane qualities, viz., sattva, rajas, and tamas and diffuses the Vedic knowledge regarding the mundane world.]
ananda-cinmaya-rasatmataya manaḥsu
yaḥ praninam pratiphalan smaratam upetya
lilayitena bhuvanani jayaty ajasram-
govindam adi-purusam tam aham bhajami
[Bs 5.42]
yaḥ praninam pratiphalan smaratam upetya
lilayitena bhuvanani jayaty ajasram-
govindam adi-purusam tam aham bhajami
[Bs 5.42]
[I worship Govinda, the primeval Lord, whose glory ever triumphantly dominates the mundane world by the activity of His own pastimes, being reflected in the mind of recollecting souls as the transcendental entity of ever-blissful cognitive rasa.]
agnir mahi gaganam ambu marud disas ca
kalas tathatma-manasiti jagat-trayani
yasmad bhavanti vibhavanti visanti yam ca
govindam adi-purusam tam aham bhajami
[Bs 5.51]
kalas tathatma-manasiti jagat-trayani
yasmad bhavanti vibhavanti visanti yam ca
govindam adi-purusam tam aham bhajami
[Bs 5.51]
[The three worlds are composed of the nine elements, viz., fire, earth, ether, water, air, direction, time, soul and mind. I adore the primeval Lord Govinda from whom they originate, in whom they exist and into whom they enter at the time of the universal cataclysm.]
yac-caksur esa savita sakala-grahanam
raja samasta-sura-mūrtir asesa-tejaḥ
yasyajnaya bhramati sambhrta-kala-cakro
govindam adi-purusam tam aham bhajami
[Bs 5.52]
raja samasta-sura-mūrtir asesa-tejaḥ
yasyajnaya bhramati sambhrta-kala-cakro
govindam adi-purusam tam aham bhajami
[Bs 5.52]
[The sun who is the king of all the planets, full of infinite effulgence, the image of the good soul, is as the eye of this world. I adore the primeval Lord Govinda in pursuance of whose order the sun performs his journey mounting the wheel of time.]
goloka-namni nija-dhamni tale ca tasya
devi mahesa-hari-dhamasu tesu tesu
te te prabhava-nicaya vihitas ca yena
govindam adi-purusam tam aham bhajami
[Bs 5.43]
devi mahesa-hari-dhamasu tesu tesu
te te prabhava-nicaya vihitas ca yena
govindam adi-purusam tam aham bhajami
[Bs 5.43]
[Lowest of all is located Devi-dhama [mundane world], next above it is Mahesa-dama [abode of Mahesa]; above Mahesa-dhama is placed Hari-dhama [abode of Hari] and above them all is located Krsna's own realm named Goloka. I adore the primeval Lord Govinda, who has allotted their respective authorities to the rulers of those graded realms.]
yas tv indragopam athavendram aho sva-karma-
bandhanurūpa-phala-bhajanam atanoti
karmani nirdahati kintu ca bhakti-bhajam
govindam adi-purusam tam aham bhajami
[Bs 5.54]
bandhanurūpa-phala-bhajanam atanoti
karmani nirdahati kintu ca bhakti-bhajam
govindam adi-purusam tam aham bhajami
[Bs 5.54]
[I adore the primeval Lord Govinda, who burns up to their roots all fruitive activities of those who are imbued with devotion and impartially ordains for each the due enjoyment of the fruits of one's activities, of all those who walk in the path of work, in accordance with the chain of their previously performed works, no less in the case of the tiny insect that bears the name of indragopa than in that of Indra, king of the devas.]
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