CDV 3-3

Verses 29, 30-32, 34-35, 37-40
"I Worship Govinda, the Primival Lord"

cintamani-prakara-sadmasu kalpa-vrksa-
laksavrtesu surabhir abhipalayantam
laksmi-sahasra-sata-sambhrama-sevyamanam
govindam adi-purusam tam aham bhajami
[Bs 5.29]

[I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of laksmis or gopis.]

venum kvanantam aravinda-dalayataksam-
barhavatamsam asitambuda-sundarahgam
kandarpa-koti-kamaniya-visesa-sobham
govindam adi-purusam tam aham bhajami
[Bs 5.30]

[I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked with peacock's feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.]

alola-candraka-lasad-vanamalya-vamsi-
ratnahgadam pranaya-keli-kala-vilasam
syamam tri-bhahga-lalitam niyata-prakasam
govindam adi-purusam tam aham bhajami
[Bs 5.31]

[I worship Govinda, the primeval Lord, round whose neck is swinging a garland of flowers beautified with the moon-locket, whose two hands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of Syamasundara is eternally manifest.]

ahgani yasya sakalendriya-vrtti-manti
pasyanti panti kalayanti ciram jaganti
ananda-cinmaya-sad-ujjvala-vigrahasya
govindam adi-purusam tam aham bhajami
[Bs 5.32]

[I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality and is thus full of the most dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.]

panthas tu koti-sata-vatsara-sampragamyo
vayor athapi manaso muni-puhgavanam
so 'py asti yat-prapada-simny avicintya-tattve
govindam adi-purusam tam aham bhajami
[Bs 5.34]

[I worship Govinda, the primeval Lord, only the tip of the toe of whose lotus feet is approached by the yogis who aspire alter the transcendental and betake themselves to pranayama by drilling the respiration; or by the jnanis who try to find out the nondifferentiated Brahman by the process of elimination of the mundane, extending over thousands of millions of years.]

eko 'py asau racayitum jagad-anḍa-kotim
yac-chaktir asti jagad-anḍa-caya yad-antaḥ
anḍantara-stha-paramanu-cayantara-stham-
govindam adi-purusam tam aham bhajami
[Bs 5.35]

[He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of millions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore.]

ananda-cinmaya-rasa-pratibhavitabhis
tabhir ya eva nija-rūpataya kalabhiḥ
goloka eva nivasaty akhilatma-bhūto
govindam adi-purusam tam aham bhajami
[Bs 5.37]

[I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with Radha, resembling His own spiritual figure, the embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes [sakhis], embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa.]

premanjana-cchurita-bhakti-vilocanena
santaḥ sadaiva hrdayesu vilokayanti
yam syamasundaram acintya-guna-svarūpam
govindam adi-purusam tam aham bhajami
[Bs 5.38]

[I worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.]

ramadi-mūrtisu kala-niyamena tisthan
nanavataram akarod bhuvanesu kintu
krsnaḥ svayam samabhavat paramaḥ puman yo
govindam adi-purusam tam aham bhajami
[Bs 5.39]

[I worship Govinda, the primeval Lord, who manifested Himself personally as Krsna and the different avataras in the world in the forms of Rama, Nrsimha, Vamana, etc., as His subjective portions.]

yasya prabha prabhavato jagad-anḍa-koti-
kotisv asesa-vasudhadi vibhūti-bhinnam
tad brahma niskalam anantam asesa-bhūtam
govindam adi-purusam tam aham bhajami
[Bs 5.40]

[I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upanisads, being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth.]

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