I thank you very much for your kind letter dated 23 January, 1970. In the last paragraph of your letter you have mentioned that you are not irritated at the chanting of Hare Krishna Mantra (like some people) but rather you like it. It has given me much satisfaction, and I am sending herewith a copy of our magazine, "Back to Godhead'' issue number 28, in which you will find how the students liked this chanting of Hare Krishna Mantra although all of them were neophytes to this cult of chanting. Actually it is very pleasing to the heart and the best means of infusing spiritual consciousness or Krishna Consciousness into the hearts of people in general.

This is the easiest and recommended process in the Vedas. In the Brihad Naradiya Puranam it is clearly stated that it is only chanting of the Holy Name of Hari that can save the people from the problems of materialistic existence, and there is no other alternative, no other alternative, no other alternative in this age of Kali.

Western culture is monotheistic, but they are being misled by the impersonal Indian speculation. The young people of the West are frustrated because they are not dilligently taught about monotheism. They are not satisfied with this process of teaching and understanding. This Krishna Consciousness Movement is a boon to them because they are being really trained to understand Western Monotheism under authoritative Vedic system. We do not simply theoretically discuss, but we learn by the prescribed method of Vedic regulations.

But I am surprised to see that in the last paragraph of your letter you say, "it is an indisputable fact that the Bhagavad-gita (not to mention the Vedas) does not require such constant chanting.'' I think, however, that you have missed the following verse in Bhagavad-gita, apart from many other similar verses.

So I do not know how you can say "indisputable.'' And, if you want reference from the Vedas, I can give you many. In the Vedas the chief transcendental vibration Omkara is also Krishna. Pranaba Omkara is the divine substance of the Vedas. Following the Vedas means chanting the Vedic Mantras, and no Vedic Mantra is complete without Omkara. In the Mandukya Upanisad, Omkara is stated to be the most auspicious sound representation of the Supreme Lord. This is also confirmed again in the Atharva Veda. Omkara is the sound representation of the Supreme Lord and is therefore the principal word in the Vedas. In this connection, the Supreme Lord Krishna says, "Pranaba Sarva Vedesu'' (B.G. 7:8)"I am the syllable Om in all the Vedic Mantras.''

Furthermore, in the 15th verse of chapter 15, Bhagavad-gita, Krishna says, "I am seated in everyone's heart. By all the Vedas I am to be known; I am the Compiler of Vedanta and I know Veda as it is.'' The Supreme Lord, seated in everyone's heart, is described in both the Mundaka and Svetasvetara Upanisads; "Dwa suparna sayuja sakhaya . .'' The Supreme Lord and the individual spirit soul are sitting in the body as two friendly birds in a tree. The one bird is eating the fruits of the tree or reactions of material activities and the other bird, the Supersoul, is witnessing.

The goal of Vedantic study, therefore, is to know the Supreme Lord Krishna. This point is stressed in Bhagavad-gita chapter 8, verse 13, where it is stated that by the mystic yoga process, ultimately vibrating the sacred syllable Om, one attains to His Supreme Spiritual Planet. In the Vedanta Sutras, which you have certainly read, the fourth chapter, fourth Adhikaran twenty-second Sutra states it positively; "Anavritti sabat . . .''By sound vibration one becomes liberated. By devotional service, by understanding well what is the Supreme Personality of Godhead, anyone who goes to His Abode never comes back again to this material condition. How is it possible? The answer is, simply by chanting His name constantly.

This is accepted by the exemplary disciple, Arjuna, who has perfectly learned the conclusion of spiritual science from the Yogisvara, master of mystic knowledge, Krishna, recognizing Krishna to be the Supreme Brahman, Arjuna addresses Him: "Sthane Hrsikesa . . .'' (B.G. 11:36)"the world becomes joyful hearing Your Names; and thus do all become attached to You.'' The process of chanting is herein authorized as the direct means of contacting the Supreme Absolute Truth the Personality of Godhead. Simply by chanting the Holy Name, Krishna, the soul is attracted by the Supreme Person, Krishna, for going home, back to Godhead.

In the Narada Pancaratra it is stated that all the Vedic rituals, Mantras and understanding are compressed into the eight words; Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. Similarly, in the Kalisantra Upanisad it is stated that these sixteen words Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare are especially meant for counteracting the degrading and contaminating influence of this materialistic age of Kali.

All these points are elaborately presented in my book, The Teachings of Lord Caitanya.

The scope of the Krishna Consciousness Movement is Universal. The process for regaining one's original spiritual status or eternal life full with bliss and knowledge, is not abstracted dry theorizing. Spiritual life is not described in the Vedas as theoretical, dry or impersonal. The Vedas aim at the inculcation of pure love of God only, and this harmonized conclusion is practically realized by the Krishna Consciousness Movement or chanting Hare Krishna Mantra.

As the goal of Spiritual realization is only one, love of God, so the Vedas stand as a single comprehensive whole in the matter of transcendental understanding. Only the incomplete views of various parties apart from the bona fide Vedic lines of teaching, give a rupturous appearance to the Bhagavad-gita. The reconciliative factor adjusting all apparently diverse propositions of the Vedas is the essence of the Veda or Krishna Consciousness (Love of God).

Thanking you once again,