Please accept my blessings. I am in due receipt of your letter (Oct. 12). I've received copy of #14 BTG & it is very nice. I do not wish to disturb you in your responsibilities with BTG & you can go to London at your convenience. I am glad that you have started correspondence with Mrs. D.C. Bowtell, & that will settle matters more directly. One of our girl devotees, Srimati Annapurna devi, who is in San Francisco has also facilities to visit London because she belongs to that place. So you can open correspondence with her also.

I have already requested Brahmananda to stop Kirtanananda's speaking at any of our functions till my arrival. If he wants to preach anything he can do it on his own in a different place. Krishna is certainly one and different, but his oneness is stressed by the impersonalists which is distinct from our philosophy. Our philosophy of Krishna's oneness & difference is explained in the 9th ch, 4th verse of B.G. in which it is clearly stated that Krishna is one by distribution of his diverse energies. When Krishna controls his diverse energies he does not become impersonal. If Kirtanananda believes in one-Self, why does he stress the vibration & not the words? Why does he find difference in vibration & words? If he believes in one there is no difference between vibration & words? And why shouldn't one be attached to the chanting? All this means that he has no clear idea & he is talking nonsense. If Kirtanananda does not understand this philosophy then better he should stop speaking nonsense. I can understand his designs but I cannot help because I am far away from the place. I am leaving here with a note to Kirtanananda which you please show him & do the needful. Hope you are well.