Rasa—relationship between the Lord and the living entities; mellow, or the sweet taste of a relationship, especially between the Lord and the living entities. They are of five principal varieties-neutral relationship (santa-rasa), relationship as servant (dāsya-rasa), as friend (sakhya-rasa), parent (vātsalya-rasa) and conjugal lover (mādhurya-rasa). Eternal spiritual relationship with Kṛṣṇa. There are five rasas: śānta (passive awe and reverence); dāsya (servitude); sakhya (friendship); vātsalya (parenthood); and mādhurya (conjugal love). According to his specific kind of rasa, the soul displays a spiritual form as Kṛṣṇa's eternal servant, friend, parent or conjugal lover. Just as our present material body permits us to engage in karma (physical activities), so the spiritual rasa-body permits us to engage in līlā (Kṛṣṇa's endlessly expanding spiritual activities) See Ecstasy, Līlā.
Rasa-relationship between the Lord and the living entities; mellow, or the sweet taste of a relationship, especially between the Lord and the living entities. They are of five principal varieties-neutral relationship (santa-rasa), relationship as servant (dasya-rasa), as friend (sakhya-rasa), parent (vatsalya-rasa) and conjugal lover (madhurya-rasa). Eternal spiritual relationship with Krsna. There are five rasas: santa (passive awe and reverence); dasya (servitude); sakhya (friendship); vatsalya (parenthood); and madhurya (conjugal love). According to his specific kind of rasa, the soul displays a spiritual form as Krsna's eternal servant, friend, parent or conjugal lover. Just as our present material body permits us to engage in karma (physical activities), so the spiritual rasa-body permits us to engage in lila (Krsna's endlessly expanding spiritual activities) See Ecstasy, Lila.
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