Einstein, Albert—German-born physicist (1879-1955), certainly the most famous scientist of the twentieth century. In a book entitled Sidelights on Relativity, he wrote: As far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality. See Relativity theory. Elements From the Latin elementa, the first principles of things. Some ancient Greek philosophers proposed four elements: water, air, fire and earth. This idea dominated European thought until the seventeenth century. To Arjuna, Lord Kṛṣṇa says there are five gross and three subtle material elements (see Bg. 7.4). The five include the four counted by the Greeks, plus ākāśa or ethereal space. The three subtle elements are mind, intelligence and false ego, which are manifestations of the three guṇas (modes), goodness, passion and ignorance respectively. To Uddhava, Lord Kṛṣṇa says, I personally approve of that knowledge by which one sees the combination of nine, eleven, five and three elements in all living entities, and ultimately one element within those twenty-eight. (SB 11.19.14) The nine are material nature, the living entity, the mahat-tattva, false ego, and the five objects of sense perception (sound, touch, form, taste and aroma). The eleven are the five karmendriya or working senses (the voice, hands, legs, genitalia and rectum) plus the five jñānendriya or knowledge-acquiring senses (the ears, touch, eyes, tongue and nostrils), along with the coordinative sense, the mind. The five are the physical elements of earth, water, fire, air and ākāśa or sky, and the three are the modes of material nature (guṇas). The one within all twenty-eight elements is the Supersoul. See Analysis, Gross body, Modes of nature, Subtle body, Supersoul.
Einstein, Albert-German-born physicist (1879-1955), certainly the most famous scientist of the twentieth century. In a book entitled Sidelights on Relativity, he wrote: As far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality. See Relativity theory. Elements From the Latin elementa, the first principles of things. Some ancient Greek philosophers proposed four elements: water, air, fire and earth. This idea dominated European thought until the seventeenth century. To Arjuna, Lord Krsna says there are five gross and three subtle material elements (see Bg. 7.4). The five include the four counted by the Greeks, plus akasa or ethereal space. The three subtle elements are mind, intelligence and false ego, which are manifestations of the three gunas (modes), goodness, passion and ignorance respectively. To Uddhava, Lord Krsna says, I personally approve of that knowledge by which one sees the combination of nine, eleven, five and three elements in all living entities, and ultimately one element within those twenty-eight. (SB 11.19.14) The nine are material nature, the living entity, the mahat-tattva, false ego, and the five objects of sense perception (sound, touch, form, taste and aroma). The eleven are the five karmendriya or working senses (the voice, hands, legs, genitalia and rectum) plus the five jnanendriya or knowledge-acquiring senses (the ears, touch, eyes, tongue and nostrils), along with the coordinative sense, the mind. The five are the physical elements of earth, water, fire, air and akasa or sky, and the three are the modes of material nature (gunas). The one within all twenty-eight elements is the Supersoul. See Analysis, Gross body, Modes of nature, Subtle body, Supersoul.
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