Caitanya Mahāprabhu, (1486-1534)—Lord Kṛṣṇa in the aspect of His own devotee. He appeared in Navadvīpa, West Bengal, and inaugurated the congregational chanting of the holy names of the Lord to teach pure love of God by means of saṅkīrtana. Lord Caitanya is understood by Gauḍīya Vaiṣṇavas to be Lord Kṛṣṇa Himself; The Golden Avatāra of the Supreme Personality of Godhead who descended into the material world 500 years ago at Śrīdhāma Māyāpur. Śrī Caitanya Mahāprabhu inaugurated the yuga-dharma of saṅkīrtana. Together with His associates Nityānanda, Advaita, Gadādhara and Śrīvāsa, Lord Caitanya is worshiped by the Gauḍīya Vaiṣṇavas as the Pañca-tattva (five-fold Absolute Truth). Within the Pañca-tattva, Mahāprabhu is the īśa-tattva, the Supreme Lord. Nityānanda is the prakāśa-tattva, the feature of īśvara who controls the kriyā-śakti, out of which the kāla and karma potencies expand. Advaita is the avatāra-tattva, the incarnation. Gadadhara is śakti-tattva, a feature of the original, spiritual prakṛti. Śrīvasa is jīva-tattva. See Avatāra, Gauḍīya Vaiṣṇava, Īśvara, Saṅkīrtana.
Caitanya Mahaprabhu, (1486-1534)-Lord Krsna in the aspect of His own devotee. He appeared in Navadvipa, West Bengal, and inaugurated the congregational chanting of the holy names of the Lord to teach pure love of God by means of sahkirtana. Lord Caitanya is understood by Gauḍiya Vaisnavas to be Lord Krsna Himself; The Golden Avatara of the Supreme Personality of Godhead who descended into the material world 500 years ago at Sridhama Mayapur. Sri Caitanya Mahaprabhu inaugurated the yuga-dharma of sahkirtana. Together with His associates Nityananda, Advaita, Gadadhara and Srivasa, Lord Caitanya is worshiped by the Gauḍiya Vaisnavas as the Panca-tattva (five-fold Absolute Truth). Within the Panca-tattva, Mahaprabhu is the isa-tattva, the Supreme Lord. Nityananda is the prakasa-tattva, the feature of isvara who controls the kriya-sakti, out of which the kala and karma potencies expand. Advaita is the avatara-tattva, the incarnation. Gadadhara is sakti-tattva, a feature of the original, spiritual prakrti. Srivasa is jiva-tattva. See Avatara, Gauḍiya Vaisnava, Īsvara, Sahkirtana.
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