So people, the advanced people, they were Aryans, arya. Aryans means advanced. So the Indo-European stock, they are also Aryans. They came from Central India, Central Asia, and some of them went to Indian side. That is the history. The Caspian, Caspian Sea, that was the place of Kasyapa Muni. Kasyapa. From Kasyapa the Caspian has come. Just like formerly the capital of Afghanistan was known as Gandhar. Now it has become Kandahar. So by historical references, it will be ascertained that the whole, this planet was known as Bharatavarsa. What is now India is now known Bharatavarsa, but formerly the whole planet was known as Bharatavarsa. Formerly, this planet was known as Ilavrtavarsa, but since the time of King Bharata, who also, the forefathers of the Pandavas, the planet is called Bharatavarsa. So everywhere there was Vedic culture. The treasures are still available, and the history of the whole world is called Mahabharata. The same point, Bharata. And Mahabharata means "greater Bharata," greater. Just like nowadays we say "greater India," greater some city, "greater New York," so this Mahabharata means is history of the greater Bharatavarsa.

So Hastinapura was capital, and the king of Hastinapura was the emperor of the world. There were, the other, there were states, but they were paying tax to the emperor. So Krsna, after receiving the fine prayer, nicely composed by Kuntidevi, He accepted, badham. Badham means, "Yes, that's all right." He smiled because whatever Kunti has said, they are true. That is not exaggeration. And therefore Krsna smiled that Kunti was so pleased to enunciate the glories of the Lord. She knows what Krsna is. So He said badham, "Yes, it is all right." In this way, He was prepared to go, to return to Dvaraka, and the ladies also, when they were returning, so Yudhisthira Maharaja requested, "My dear Krsna, my dear brother, if You kindly stay a few days more."

So Krsna is fully independent. He could have refused: "No, I cannot stay more." But here it is said, premna. Premna means out of love. Rajna nivaritah. Maharaja Yudhisthira cannot order the Supreme Personality of Godhead to stay or to undo His decisions. But premna, everything is possible. Premna. Premna means by love. Therefore, if we increase our love for Krsna, then Krsna becomes purchased by us. Krsna agrees. Krsna is the order-giver for everyone, but He accepts the order of the devotee. Just like Krsna, while driving the chariot, Arjuna said senayor ubhayor madhye ratham sthapaya me acyuta: [Bg. 1.21] "My dear Krsna, You are Acyuta." Acyuta means who never falls, falls back. So "You have accepted my charioteer post..." So charioteer post means He has to carry the order of the king who is on the chariot. Chariot driver is a driver, and the master is the man who is sitting on the chariot. That is the position. So Arjuna knew that "Krsna is the Supreme Personality of Godhead. Out of friendship, He has become my charioteer, order-carrier." So when he requested Him, ratham sthapaya me acyuta... "Just place my chariot between the two soldiers," senayor ubhayor madhye, so he was little hesitating that "I am ordering Krsna." Therefore he reminded: "Acyuta." Acyuta means who never falls back. Therefore, he reminded that "Krsna, although You are my master, but because You have voluntarily accepted to become my charioteer, therefore I am asking You. It is not disrespect. So you have to carry it as a charioteer." Krsna also said, "Yes, I am willing. Yes." This is the position.

So if we can purchase Krsna by love... That is stated in the Brahma-samhita: durlabha, vedesu durlabham, vedesu durlabham adurlabham atma-bhaktau [Bs. 5.33]. God is adurlabha, vedesu durlabha, not adurlabha. I am sorry. Vedesu durlabham adurlabham atma-bhaktau [Bs. 5.33]. Durlabha means very difficult to obtain. Dur. Dur means with difficulty. And labha means getting. So Brahma says that officially if you study Vedic literature to find out God, to know about God, it is very difficult. It is very difficult. Therefore those who are depending on personal studies, speculation, personal knowledge to understand God, for them, Krsna is durlabha, very difficult to find out. It is not possible. Naham prakasah sarvasya yoga-maya-samavrtah [Bg. 7.25]. In the Bhagavad-gita also it is said that "I do not expose Myself." Krsna reserves the right of being exposed to anyone and everyone. No. That is not possible. Although the Vedic literature is meant for to find out Krsna, vedais ca sarvair aham eva vedyah... [Bg. 15.15]. All knowledge... Vedic, veda means knowledge. So any department of knowledge, you may pursue, the business is how to find out Krsna. That is real business. Either you take chemistry or physics or politics or sociology, anything, medicine, everythingall departmental knowledgethe aim is to find out Krsna.

That was being done by Caitanya Mahaprabhu when He was teaching grammar to His students. So He was explaining dhatu. Dhatu means verb. So He was explaining Krsna. Later on, the students, they became little dissatisfied that "Nimai Pandita simply explains Krsna in everything." So the small school was closed by Caitanya Mahaprabhu. They are described as adhama-paduya. That is in the Caitanya-caritamrta. Adhama, adhama-paduya means, adhama, adhama means very low grade, adhama. And uttama means high grade. Uttama and adhama. And madhyama. Madhyama means via-media. There are three grades in everything, first class, second class, third class. So this class of students, adhama, who are not interested to understand God or Krsna, they are third-class student. Adhama-paduya. Caitanya Mahaprabhu was explaining during His instruction, Krsna. But the adhama-paduya did not like it.

So the purpose of education means to know God, to know Krsna. That is the ultimate purpose. But they do not know. These rascals, they do not know. Na te viduh svartha-gatim hi visnum [SB 7.5.31]. They do not know the ultimate goal of life is Visnu. They are trying to be learned scholar simply by material acquisition. Therefore it is called durasaya. What is the purpose of education? Purpose of education to know the supreme cause, sarva-karana-karanam [Bs. 5.1], and become happy. Everyone is inquisitive, jijnasu. Everyone is jijnasu. So that jijnasu, that propensity, for the lower animals, they are anxious to inquire "Where is food? Where is food?" Ahara-nidra. "Where is shelter, where is sex, and where is defense?" The jijnasu. Everyone is inquiring. The whole world is inquiring. Those businessmen going into the market, they immediately inquires. The answers are, nowadays there is what is called telex...?

So everyone is inquisitive, every one of us, even the animals, birds, beasts, everyone, inquisitive. But when one becomes inquisitive to understand God, then his human life is fulfilled. Then he is actually in human life. Otherwise, to simply inquisitive what is the price of gold, that means selling and purchasing, make some profit, and when there is profit, then there is sense gratification. That's, this is their aim. When they get some money, immediately how to spend it for sense gratification, not only for personal self but also family. Diva carthehaya rajan kutumba-bharanena va [SB 2.1.3].

Our life is being spoiled. How? Nidraya hriyate naktam. At night we are sleeping or enjoying sex. Nidraya hriyate naktam vyavayena ca va vayah [SB 2.1.3]. Vyavaya means sex. So at night we have got two business, sleeping and sex. And daytime, diva carthehaya rajan. At daytime, simply "Where is money? Where is money?" Artha, or self-interest. Diva carthehaya rajan. Ihaya means searching after, desiring. Then, as soon as he gets money, then what business? Diva carthehaya rajan kutumba-bharanena va [SB 2.1.3]. Kutumba means family. So as soon as we get money, we spend it, go to the store, purchase so many things. So this is our business. The materialistic life means to spoil the night by sleeping and sex life, and to spoil the day: "Where is money? Where is money?" and spend it. That's all. Is it not? This is the clear analysis of materialistic life. Carthehaya. "Where is money? Where is money?" This is also inquisitiveness, "Where is money? Where is food? Where is shelter? Where is this, where is that?" So this inquisitiveness is there in the animals. Then what is the use of this human form of life, the, if the same inquisitiveness is therewhere is money or where is shelter, where is food, where is sex? No. This inquisitiveness is already there in the animal life. Now you have got better life, human form of life, intelligent life, advanced life. Still you'll be engaged in these inquiries. This is Vedic civilization. These things are not to be inquired. They are already there. Supply is there.

So what should be the inquisitiveness in this human form of life? Therefore the Vedanta-sutra says: athato brahma jijnasa. Now this life is meant for inquiring about the Supreme Absolute Truth, or Krsna. Krsna is the Absolute Truth, ultimate goal. So that is human life, when we inquire about. Therefore those who are inquisitive about God, they are not ordinary persons. They have been described in the Bhagavad-gita as sukrtina. Sukrtina means background is pious. Just like you are all. You have come to Krsna consciousness movement on account of their, of your very nice background. In your past life you must have cultivated Krsna consciousness, advanced, but it was not complete. Therefore, Krsna has given the chance again: "Now come to this platform and make your life successful." Sucinam srimatam gehe yoga-bhrasto 'bhijayate [Bg. 6.41]. Yoga-bhrasta. Those who could not fulfill or finish the Krsna consciousness business completely, they're given another chance, another chance. What is that chance? Sucinam srimatam gehe. Sucinam means very pure family, brahmana family, Vaisnava family. Just like these children. They have taken birth now in the Vaisnava family. Father is Vaisnava, mother is Vaisnava. And they are taken care of. So very exalted life. From the very beginning of life, they are chanting Hare Krsna mantra, they are dancing, they are taking prasadam. The atmosphere is so congenial for spiritual life. They are getting chance. So this is a chance. These children are not ordinary children. Because they could not complete Krsna consciousness in their previous life, they have been given chance to take birth in a family, the father and mother, they're Krsna conscious. This is... Sucinam srimatam gehe yoga-bhrasto 'bhijayate [Bg. 6.41]. These are there.

So to become Krsna conscious, even if you fail in this life, in one life, there is no loss. There is no loss in this way that you get another chance. But if you are not Krsna conscious, there is no certainty whether you are getting next life human form of life or cat's or dog's. There is no... That will be decided according to your karma. Therefore we should take to Krsna consciousness seriously and try our best to complete it in this life. Not waiting for another life. Although there is chance. The next life, even if we fail... But we should not be indolent: "O, if I fail in this life, I shall have another chance." No. We must decide to finish this Krsna consciousness business in this life and immediately go back to home, back to Godhead. That should be our determination.

Because Krsna consciousness means to understand Krsna. That's all. Krsna is everything. Krsna is the origin of everything. If this much we can understand, that Krsna is the Supreme Personality of Godhead, He is the cause of all causes, He is the source of everything, these three, four things if we can understand, if we can understand... If we can understand one thing, we understand everything. If you simply understand Krsna. That is the Vedic injunction. Kasmin tu bhagavo vijnate sarvam idam vijnatam bhavati. Simply by understanding Krsna, everything becomes understood. The scientists, they are making research, so many things, but a Krsna conscious person can understand very easily all the problems of the world.

Just like we were discussing this morning, that Krsna, we have to accept Krsna with mystic power, acintya-sakti. Acintya-sakti means beyond our conception. Because the mystic power is there in us also. Although we are teeny living entities, so many mystic power we have got within. We do not know. We cannot understand. Take, for example, just like your hair. You cut, it is again growing. You do not know how it is growing, but it is growing. That is a fact. That's a fact. How it is growing, that you do not know. That is mystic power. That is mystic power. So many things, there are. So if there is any cut on your body, an injury, even if you don't apply medicine, automatically it becomes cured. How it is being cured? Even if you don't go to the doctor, physician, automatically it will be cured. We are experiencing daily. That is mystic power. We are creating so much chemicals, even by passing stool, what to speak of other things. The stool is analyzed by scientists. It contains the greatest amount of... What is...? Hypo...?

So we have got this mystic power, but we do not know. The example is given like that. The, the deer who has got musk in the navel and the flavor is very nice, so he is jumping here and there, here and there, here and there. Where is this flavor? He does not know the flavor is in his navel. You see. The flavor is there in him, but he is finding out, "Where it is? Where it is?" Similarly we have got so many dormant mystic power within us. We are unaware. But if you practice the mystic yoga system, some of them you can evolve very nicely. Just like the birds are flying, but we cannot fly. Sometimes we desire, "Had I the wings of a dove..." There are poetry: "I could immediately go." But that mystic power is also within you. If you develop by yogic practice, you can also fly in the air. That is possible. There is a planet which is called Siddhaloka. In the Siddhaloka, the inhabitants, they are called... Siddhaloka means they have got so many mystic powers. We are trying to go to the moon planet by so many machines. They can fly. As soon as they desire, they can go.

So mystic power there is in everyone. It has to be developed. Parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport]. We have got so many dormant powers. It has to be cultivated. Just like Krsna. Say, four or five years ago, you did not know what is Krsna. By cultivation you are coming to know Krsna, what is God, what is our relationship. So the human life is meant for such cultivation, not for seeking where is food, where is shelter, where is sex. These are already there. Tasyaiva hetoh prayateta kovido na labhyate... [SB 1.5.18]. These things are not our subject matter of inquiry. These are already there. It is enough there even for the birds and beasts. And what to speak of human being? But they have become so rascal. They are simply absorbed in the thought of the where is food, where is shelter, where is sex, where is defense. This is the misguided civilization, misguided. There is no question of these things for... There is no problem at all. They do not see that the animal has no problem, the bird has no problem. Why the human society will have such problem? That is not at all problem. Real problem is how to stop this repetition of birth, death, old age and disease. That is real problem. That problem is being solved by Krsna consciousness movement. If you simply understand what is Krsna, tyaktva deham punar janma naiti [Bg. 4.9], there are no more material birth.

So Krsna consciousness movement is so nice, if you make friendship with Krsna, then you can talk with Krsna as Yudhisthira Maharaja requested: "Krsna, kindly stay a few days more." So Krsna, not few days more, Krsna will remain perpetually with you if you love Krsna.

Thank you very much. (end)