So there are different grades of life. It is called mrtyu-loka. This material world is called mrtyu-loka: "where everyone dies." But there are grades of duration of life. One living entity has got four minutes life, another, ten minutes, another, hundred minutes. Then days. One day, hundred days. Then year. One year, or four year, or five year, or utmost, hundred years, on this planet. So the human being can live up to utmost hundred years, but in other planets there are other living entities, demigods. And the highest, the topmost planet is Brahmaloka. And you have learned from Bhagavad-gita, in the Brahmaloka, the duration of life, to our calculation, is very, very long. Sahasra-yuga-paryantam ahar yad brahmano viduh [Bg. 8.17]. In the Brahmaloka, the duration of twelve hours, our twelve hours, morning to evening, that is many millions of years to our calculation. So even if you go to that planet Brahmaloka, as you are trying to go to the moon planet... From sastra we understand in the moon planet, they live up to ten thousands of years according to heavenly calculation. In each planet, in each society, the calculation is different. So it is calculated that in the moon planet you can live for ten thousands of years, and that calculation is compared: our six months equal to one day in that planet. So just imagine how many years of our calculation they can live.

But Bhagavan Sri Krsna informs us that wherever you may go, the Yamaraja is ready, the representative of Krsna as Yamaraja. Just like the magistrate is also the representative of the government. So he is ready to come exactly as you finish your terms of duration of life. That is the way. Abrahma-bhuvanal lokah punar avartino 'rjuna [Bg. 8.16]. So at the end of life, everyone becomes disgusted. Therefore there is some release interval. At the end of life, mostly, people, those who are..., especially ordinary human being, they do not wish to live anymore. Even from the point of view, this bodily, old body, always diseased, rheumatic pains, so... And there is no life. For old man there is no enjoyment, material enjoyment. He wants to enjoy, but he cannot enjoy. Therefore generally, they become disgusted.

There was a question, very nice question, by Akbar Vasar, the Muhammadan emperor, Mogul emperor of India, Akbar Vasar. He was in the fifteenth century, five hundred years ago. So he kept very intelligent ministers. They would reply. Whatever inquiries are made by the emperor, the particular minister will inform, "This is this, sir." So he inquired one minister. His name was... I forget now. So "How long the lusty desires continue, sex desire?" So he replied, "Up to the point of death." So the emperor said, "No, no, how it can be?" "No, he has got the desire, but he cannot use it. His instruments become dull or useless. Therefore... But the desire is there." And, "I don't believe. I cannot...I am not satisfied with this answer." "All right, sir, I will satisfy you."

So one day, all of a sudden the minister came to Akbar Vasar, "Sir, you will have to come with me immediately, and take your young daughter with you." So Akbar Vasar could understand there is some meaning, so immediately he prepared and took his young daughter with him. So he asked, "Where you are going?" "You will come to know." So he entered a house where an old man was on the death bed, a very old man. So the minister requested the emperor that "While entering the room, you kindly try to see the face of the lying man who is going to die." So Akbar was very intelligent. So he was seeing the face. So he marked it that the man was looking towards the young girl, not to the emperor. So he said, "Yes, I have got your answer."

So these desires... This is the root cause of our coming to this material world, to enjoy. Enjoyment is there in the spiritual world, but there, in the spiritual world, the enjoyer is Krsna, and everyone is enjoyed. That is the position. Just like in the Western countries, the women declare that "Why we should not have equal rights with the man?" But by nature it is different. The man is the enjoyer, and the woman is the enjoyed. That is the position. Bhokta and bhogya. There are many social problems in your countryI do not wish to discussbut it is very grave problems. But they do not know how to systematize the human form of life because they do not know what is the aim of life. That they do not know. So aim of life is to stop this repetition of birth and death. That is the aim of life. The so-called scientists, they do not know it, and neither they work for it. They do not know it.

So here it is said, ksudrayusam: "those who have got small duration of life." Although this small duration of life, human life, in comparison to the duration of life of other planets, it is very, very small, so but they do not know how to fulfill the mission of living condition during this life. In the animal life, the consciousness is not developed, but in the human form of life, although it is perishable, adhruvam... Prahlada Maharaja said, adhruvam. Dhruva. Dhruva means certain. So he advised,

So he was Hiranyakasipu's son. He did not appoint any teacher to teach him about Krsna consciousness. But when he was in the womb of his mother, Narada Muni advised the mother about Krsna consciousness. She had to live for some time at the care of Narada Muni when her husband was out being defeated by the demigods, the Hiranyakasipu. So the woman's anxiety was when her husband will come back. And at that time the child was within the womb, and she begged a benediction from Narada, "Sir, kindly arrange in that way, that as long as my husband does not come back, I may not give birth to this child." Narada Muni said, "All right, it will be." So Narada Muni was giving her advice about Krsna consciousness. But her mind was absent, but the child within the womb, he was hearing. He was hearing. This is stated in the Bhagavatam. You will find that when Prahlada Maharaja was asked this question by his friend, "My dear Prahlada, we are also being taught by the same teacher. You are also being taught by the same teacher. You are a prince. You cannot go out. Wherefrom you have learned all this nice instruction?" So he replied that "This instruction was given by Narada. So it was given to my mother, but as woman she has forgotten, and I remember."

So that is the difference between a child in the womb and a grown-up woman. You see? That is by nature. They forget. Stri-sudra-dvijabandhunam trayi na sruti-gocara [SB 1.4.25]. Therefore Mahabharata was created by Vyasadeva, Vedic instruction through history, to battle of Kuruksetra. Because stri, sudra, woman, sudra and dvija-bandhu... Men born in high-class family, but behavior is different, they are called dvija-bandhu. So they cannot understand the Vedic lessons directly. It is not possible. They have no such intelligence. Stri, sudra and dvija-bandhu. So Vedanta-sutra says, janmady asya yatah anvayad itaratas carthesu [SB 1.1.1]. They cannot understand. Therefore through Mahabharata they are instructed. History. History they can hear. So Prahlada Maharaja says, "It is the duty of a human being, even from childhood, kaumara..." Kaumara means from the age of fifth year up to tenth year. This is called kaumara. So people should be educated about this, that the problem is how to stop janma-mrtyu-jara-vyadhi [Bg. 13.9]. This education. This is called Bhagavata instruction. You are noting. We are talking on the Srimad-Bhagavatam. The subject matter is how one shall transfer himself from this material world to the spiritual world and thereby stop birth, death, old age and disease. This is the whole subject matter.

So martyanam rtam icchatam. Martyanam. They should be conscious that "I do not wish to die. Why death is forced upon me?" This is intelligent question. This is the most intelligent man's question. "I do not want death." Just like if there is immediately some natural disturbance... I have got experience. Sometimes there was little trembling in the front house. People were crying, especially ladies, screaming. And that I have seen many times. As soon as there is a big trembling, everyone becomes afraid, "Now we are going to die. We have to die." So everyone is afraid of death, but nobody thinks how to make a solution of this problem. But there is solution. Therefore here it is said, martyanam. Martyanam means those who are destined to die. Rtam icchatam. If they are willing to live, if they want to stop calling the Yamaraja... Yamaraja means he will take you or take me, every one of us, after this body is finished, according to our karma. Yamaraja is there when we are sinful. Yamaraja is not for the devotees.

That is stated in the Srimad-Bhagavatam. The Ajamila upakhyana, Ajamila. Ajamila was a great sinful man. So at the time of death, somehow or other, he remembered Narayana, Narayana. So he was very fond of his youngest child, and the Yamaraja, not directly, by sending his men, Yamaduta... So they are very fierceful. So at the time of death this Ajamila saw fierceful creatures, very odd-looking. So he was very much afraid, "Who are they?" So he thought, because he was very much affectionate to his youngest child... So his name was Narayana. He called him, "Narayana, please come here. I am very much afraid." But just see the power of chanting the name of Narayana. He immediately become eligible to go to Vaikuntha. He did not mean Narayana also isn't said. But Visvanatha Cakravarti Thakura, he gives his commentation that he remembered real Narayana after reference to the context. When he called for his child Narayana, he remembered real Narayana. Because in his boyhood, when he was... Up to his youthhood, he was very sincere devotee of Narayana, a son of a brahmana. But he fell under the clutches of a prostitute. Therefore, after mixing with the prostitute, his all spiritual activities stopped. That is natural. So he became too much inclined to the prostitute, and he became a drunkard, he became a thief, he became a gambler, meat-eater, and debauch. All these qualifications he acquired, by the association of one prostitute. And in this age our only business is to mix with prostitute. Just see our position. How much fallen they should be. There is open market for prostitution. This is modern civilization. By the association of one prostitute... Ajamila was a brahmana's son, very regulated, following all the rules and regulation. But as soon as he associated with a prostitute, he became fallen down. So this man remembered Narayana. According to Visvanatha Cakravarti Thakura, he supports that simply calling the name of his son was not sufficient. He remembered Narayana. But according to sastra, that Narayana, the holy name of the Lord, if one chants even neglectfully, he also gets the chance of being liberated. That's a fact.

There is one statement in the Nrsimha-Purana that a Muhammadan was attacked by a white boar. They kill by the tusk of the nose. So while the boar was killing that Muhammadan, he uttered, "Harama, harama." Harama is an Urdu word, but this word is found in Puranas also, ha rama. Harama means condemned, condemned. So the Muhammadans, they do not eat, I mean, the flesh of pig. Just like the Hindus, they do not eat the flesh of cow, similarly, this flesh of pig is harama. So he did not mean Rama. He wanted to say, "Condemned. This boar is condemned, harama." But he got the result of chanting ha rama, ha rama, "O my Lord Ramacandra." He got the result.

So the holy name of Krsna, Narayana... There are hundreds and thousands of names of Krsna, the Supreme Personality of Godhead. So any name, if you chant, you get the result. That is the instruction of Sri Caitanya Mahaprabhu. Namnam akari bahudha nija-sarva-saktis tatrarpita niyamitah smarane na kalah. The person, Supreme Personality of Godhead, and His name, they are identical. Caitanya Mahaprabhu's, this is instruction. If we chant the holy name of Krsna, Krsna, the Supreme Person, that is not different. That is Krsna absolutism. Krsna and Krsna's form here, they are not different. Krsna's form can give you the same result as He can do being personally present. That is Krsna's absolutism. So namnam akari bahudha nija-sarva-saktih. So in the name of Krsna, there is complete potency, as it is in Krsna personally. Therefore it is so important. In this age, we are so fallen. It is not possible to understand Krsna as He is. But if we associate with Krsna's name, then that is also association with Krsna. This is the advantage. Namnam akari. So as you associate with Krsna in His sound form, so you become purified. Srnvatam sva-kathah krsnah punya-sravana-kirtanah [SB 1.2.17]. This is the advantage.

So everyone's duty is to stop this birth and death problem by chanting Hare Krsna mantra. That is the only duty. And this should be taught from the very beginning of life. Just like these pious children, those who are dancing here, taking part in this meeting. You see? And one side you can see that this is the only path of Krsna realization that even a child can take part in it. He has no education, he has no knowledge, but the method is so nice that they can also take part. They can enjoy with their father and mother. There is no other yoga system... There are many yoga system, but this bhakti-yoga system is so perfect that the great-grandfather of the child and the child himselfanyone can take part in it. That is practical. They are dancing here. Sometimes they are chanting. These things are going to their credit of spiritual advancement. The Deity worship is introduced for the general public, that anyone who will come, who will see the Deity, who will chant the Hare Krsna mantra, dance little or play the karatala, some way or other, if somebody is engaged in Krsna's service, that will be credited to his account. "Yes. This living entity has advanced so much." Therefore in the Bhagavad-gita it is said, svalpam apy asya dharmasya trayate mahato bhayat. Even you do very little of this process of bhakti-yoga, it can save you from the greatest danger of life. Svalpam apy asya dharmasya trayate mahato bhayat.

The example is this Ajamila. This Ajamila, in the beginning of his life, he executed some service to the Lord under the instruction of his father. That was in his credit. So when he became first-class sinful man and was dying, so somehow or other, he chanted the name of Narayana, and he became saved. He became saved. Even though it is taken as a chance, but the chance also gives him the benefit. So as soon as he uttered the name of Narayana, he became eligible to be transported to Vaikuntha, and immediately Narayana sent his men, Narayana-duta, "Just go and save this man. He is being harassed by the Yamaduta." So Yamaduta, they were taking away him. In the meantime the messenger from Vaikuntha, Narayana-duta came, stopped, "No, you cannot take this." So they were surprised. "Oh, who are these, so good-looking?" Because they were very odd-looking, and they did not see any good-looking men, especially from Vaikuntha. They were coming with four hands, very nice. In the Vaikuntha, the people are also exactly looking like Narayana. Just like in this planet, the president is there. So far bodily features are concerned, there is no difference. The president has also two hands; we have also got two hands. Similarly, in the Vaikunthaloka, the president is the Supreme Personality of Godhead. So He has got four hands, so the devotees or the inhabitants there, they have also the similar feature of the body, four hands. So these Yamaduta were surprised, that "You are looking so gentle, so nice. Why you are stopping in our duty? This man is sinful. It is our duty to take to Yamaraja, Mrtyu."

So there was argument, and their attempt was foiled by these Narayana-duta. So when they came to their master Yamaraja, that "This is our first experience, that somebody else took away from our hand the person who was to be brought here. So is there any greater personality like you, er, more than you?" So he explained, "Yes, I am servant of Narayana." So in that time Yamaraja advised that "To a devotee, you shall never go. It is not your jurisdiction." Just like the police jurisdiction is for the criminals, not for the gentlemen, similarly, Yamaraja's duty and his servant's duty, to take away to the Yamaraja only these sinful men. And those who are devotees, they are supposed to be not sinful. Naturally, they should be sinless. That is confirmed in the Bhagavad-gita. Without becoming sinless, one cannot completely devote himself in Krsna consciousness.

So Krsna consciousness movement is in support of this desire. One must be serious and execute Krsna consciousness. Follow the rules and regulation, very simple, and chant Hare Krsna mantra, and they will be saved from Mrtyu, Yamaraja.

Thank you very much. (end)