So this comparison means that just like our head, our arms, our waist and legs, they're all important, being constitutional parts of the body, similarly, every one of us are important in consideration, being the parts and parcels of the Supreme Lord. But the conclusion is that ya esam purusam saksad-atma-prabhavam isvaram, na bhajanti. Now some of us are the arms of the Supreme Lord, some of us the mouth of the Supreme Lordany part of the body we are situatedbut if we don't work according to our positive situation, then the result is ya esam purusam saksad-atma-prabhavam isvaram. One who does not serve according to his position, then sthanad bhrastah patanty adhah, he falls down from that position, and this falldown is this material body. It is very nice example. We have got a particular position in the body of the Supreme Lord. Just consider the visva-murti, the gigantic universal form of the Lord. And we are situated in different parts of the body of the Supreme Lord. So as parts and parcels of the body, we have got particular duty. If we do not accept that... Just like the hand. If it does not work, then it is in diseased condition. So patanty adhah. Diseased condition means the falldown. So, so long we are not situated in the transcendental loving service of the Supreme Lord, we should consider that we are in diseased condition, paralyzed position. Just the hand, when it is paralyzed, it cannot work, it cannot serve the body, similarly, when we are detached from the service of the Supreme Lord, that is our diseased condition, and to be in Krsna consciousness or to be in devotional service is our positive position. So one should try to be situated in his positive position, and being freed from this diseased condition of sense enjoyment. Just like the paralyzed hand. It is simply... It is called a hand, but it has no function to act as hand. Similarly, without transcendental loving service of the Supreme Lord, a so-called intelligent class is simply in name intelligent class. But it is not... He's actually not intelligent, because there is no function. So this is the instruction of Srimad-Bhagavatam.

Then He is giving an evidence again from Srimad-Bhagavatam:

So what is the result for such persons? Aruhya krcchrena param padam tatah [SB 10.2.32]. They might come to the highest position, because Brahman realization is also very high position. It is not ordinary thing, that "I am not this body. I am Brahman." This realization is not ordinary realization. It is also realized after purification of the mind. But that is also not sufficient. So aruhya krcchrena, after undergoing severe penances and philosophical research, even though he has risen up to the point of perfection, to the point of perfection, still, patanty adhah, he has the chance of falling down. And that we have seen in many instances. Many sannyasins, they were very educated, and they have undergone severe penances, but without Krsna realization they fall down. How they fall down? Sometimes they fall down, becomes a victim of a woman. Sometimes they fall down for this philanthropic work. Sometimes they fall down in the matter of opening hospitals. Generally they fall down by becoming a victim, victim of woman, and others, they also become victim of this material nature, become attracted by this social work. So a sannyasi is supposed to be renounced order. He has nothing to do with this material world. Then why should he come to the social order or philanthropic order? That is his falldown. That is his falldown. He should be situated completely in spiritual order. He has nothing to do. He should simply be engaged in spiritual service, in Krsna consciousness. That is the perfection of renouncement.

Renounce means... What is renunciation? Renunciation means param drstva nivartate [Bg. 9.59]. One is engaged in the material activities, being attracted in it, and when he loses his attraction in this material worldhe is attracted by the Supreme, Krsnathat is renunciation. By seeing the Supreme, he rejects this. Just like sometimes we also, if we get some better type of foodstuff, then we reject inferior type of foodstuff naturally. Param drstva nivartate. Because, "Oh, it tastes very nice, so let me take this, reject this." Similarly, material attraction is so long..., as long as we are not in touch with Krsna. As soon as we are in touch with Krsna, in Krsna consciousness, the result will be that we shall lose our material attraction. Those who are falling down from Krsna consciousness again to the material attraction, that means they are not serious about advancing in the Krsna consciousness. Krsna consciousness is not ordinary thing. It is very easy. At the same time very, I mean, difficult also. Those who are not attracted by the Krsna conscious activities, there is every chance of falling down again in the... Because he has no other alternative. Either he has to serve this way or serve that way. If he is not attracted to serve in Krsna consciousness, then he has to serve in material consciousness. So those who are not fixed up in Krsna, however he may be advanced in spiritual realization, that, there is falldown. It is stated in the Srimad-Bhagavatam, aruhya krcchrena param padam tatah patanty adhah [SB 10.2.32]. Again falls down.

So this is the process of understanding.

Thank you very much. Any questions? I have finished little earlier to ask you. (end)