Madhya 8.246
TEXT 246
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TEXT
'কীর্তিগণংমধ্যে জীবের কোন্ বড় কীর্তি?'
'কৃষ্ণভক্ত বলিয়া যাঁহার হয় খ্যাতি ॥' ২৪৬ ॥ 'kirti-gana-madhye jivera kon bada kirti?'
'krsna-bhakta baliya yaṅhara haya khyati'
SYNONYMS
kirti-gana-madhye-among glorious activities; jivera-of the living entity; kon-which; bada-greatest; kirti-glory; krsna-bhakta-a devotee of Lord Krsna; baliya-as; yaṅhara-of whom; haya-there is; khyati-the reputation.
TRANSLATION
Sri Caitanya Mahaprabhu then asked Ramananda Raya, "Out of all glorious activities, which is the most glorious?" Ramananda Raya replied, "That person who is reputed to be a devotee of Lord Krsna's enjoys the utmost fame and glory."
PURPORT
The greatest reputation a living being can have is to be a devotee of Krsna's and to act in Krsna consciousness. In the material world everyone is trying to be famous by accumulating a large bank balance or material opulence. There is a steady competition among karmis attempting to advance in a wealthy society. The whole world is turning in accordance with that competitive mood. However, this kind of name and fame is temporary, for it lasts only as long as the temporary material body exists. One may become famous as a brahma-jnani, an impersonalist scholar, or one may become a materially opulent person. In either case, such reputations are inferior to the reputation of Krsna's devotee. In the Garuda Purana it is said:
kalau bhagavatam nama
durlabham naiva labhyate brahma-rudra-padotkrstam guruna kathitam mama "In this age of Kali, the fame of one who is known as a great devotee is very rare. However, such a position is superior to that of the great demigods like Brahma and Mahadeva. This is the opinion of all spiritual masters."
In the Itihasa-samuccaya, Narada tells Pundarika:
janmantara-sahasresu
yasya syad buddhir idrsi daso 'ham vasudevasya sarvaL lokan samuddharet "After many, many births, when a person realizes that he is the eternal servant of Vasudeva, he can deliver all the worlds."
In the Adi Purana, in a conversation between Krsna and Arjuna, it is said:
bhaktanam anugacchanti
muktayah srutibhih saha "The most exalted position of liberation is given by Vedic knowledge. Everyone follows in the footsteps of the devotee."
Similarly, in the Brhan-naradiya Purana, it is further stated:
adyapi ca muni-srestha
brahmadya api devatah "Until now, even the great demigods like Brahma and Lord Siva did not know the influence of a devotee."
Similarly, in the Garuda Purana it is stated:
brahmananam sahasrebhyah satra-yaji visisyate
satra-yaji-sahasrebhyah sarva-vedanta-paragah sarva-vedanta-vit-kotya visnu-bhakto visisyate
vaisnavanam sahasrebhya ekanty eko visisyate "It is said that out of thousands of brahmanas, one is qualified to perform sacrifices, and out of many thousands of such qualified brahmanas expert in sacrificial offerings, one learned brahmana may have passed beyond all Vedic knowledge. He is considered the best among all these brahmanas. And yet, out of thousands of such brahmanas who have surpassed Vedic knowledge, one person may be a visnu-bhakta, and he is most famous. Out of many thousands of such Vaisnavas, one who is completely fixed in the service of Lord Krsna is most famous. Indeed, a person who is completely devoted to the service of the Lord certainly returns home, back to Godhead."
There is also a statement in the Srimad-Bhagavatam (3.13.4), stating:
srutasya pumsam sucira-sramasya
nanv anjasa suribhir idito 'rthah tat-tad-gunanusravanam mukunda- padaravindam hrdayesu yesam "After much hard labor, a person highly learned in Vedic literature is certainly very famous. However, one who is always hearing and chanting the glories of the lotus feet of Mukunda within his heart is certainly superior."
In the Narayana-vyuha-stava, it is said:
naham brahmapi bhuyasam
tvad-bhakti-rahito hare tvayi bhaktas tu kito 'pi bhuyasam janma-janmasu "I do not aspire to take birth as a Brahma if that Brahma is not a devotee of the Lord. I shall be satisfied simply to take birth as an insect if I am given a chance to remain in the house of a devotee."
It was Lord Siva who said: "I do not know the truth about Krsna, but a devotee of Lord Krsna's knows all the truth. Out of all the devotees of Lord Krsna, Prahlada is the greatest."
Above Prahlada, the Pandavas are supposedly more advanced. Above the Pandavas are the members of the Yadu dynasty, who are even more advanced. In the Yadu dynasty, Uddhava is the furthest advanced, and above Uddhava are the damsels of Vraja-dhama, the gopis themselves.
In the Brhad-vamana Purana, Bhrgu is told by Lord Brahma:
sasti-varsa-sahasrani
maya taptam tapah pura nanda-gopa-vraja-strinam pada-renupalabdhaye "I underwent meditation and austerities for 60,000 years just to understand the dust of the lotus feet of the gopis. Still, I could not understand them. To say nothing of me, even Lord Siva, Lord Sesa and the goddess of fortune Laksmi could not understand them."
In the Adi Purana the Supreme Personality of Godhead Himself says:
na tatha me priyatamo
brahma rudras ca parthiva na ca laksmir na catma ca yatha gopi-jano mama "Lord Brahma, Lord Siva, the goddess of fortune and even My own Self are not as dear to Me as the gopis." Of all the gopis Srimati Radharani is the topmost. Rupa Gosvami and Sanatana Gosvami are the most exalted servitors of Srimati Radharani and Lord Sri Caitanya Mahaprabhu. Those who adhere to their service are known as rupanuga devotees. Caitanya-candramrta (127) gives the following statement about Srila Rupa Gosvami:
astam vairagya-kotir bhavatu sama-dama-ksanti-maitry-adi-kotis
tattvanudhyana-kotir bhavatu va vaisnavi bhakti-kotih koty-amso 'py asya na syat tad api guna-gano yah svatah-siddha aste srimac-caitanyacandra-priya-carana-nakha-jyotir amoda-bhajam The qualities of one engaged in the service of Lord Sri Caitanya Mahaprabhu-such as reputation, austerities, penances and knowledge-are not to be compared to the good qualities of others. Such is the perfection of a devotee always engaged in the service of Sri Caitanya Mahaprabhu.
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