TEXT 192
yeba 'prema-vilasa-vivarta' eka haya
taha suni' tomara sukha haya, ki na haya
yeba—whatever; prema-vilasa-vivarta—the resultant bewilderment or revolution in the ecstasy of loving affairs; eka haya—there is one topic; taha—that; suni'-hearing; tomara—Your; sukha—happiness; haya—is; ki—or; na—not; haya—is.
Raya Ramananda then informed Sri Caitanya Mahaprabhu that there was another topic, known as prema-vilasa-vivarta. "You may hear of this from me," Ramananda Raya said, "but I do not know whether You will be happy with it or not."
These statements are set forth for our understanding, according to Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya. In essence, Sri Caitanya Mahaprabhu told Ramananda Raya, "My dear Ramananda, the explanation you have given about the goal of life and the pastimes of Srimati Radharani and Krsna is certainly the truth. Although this is factual, you can continue telling Me more if there is anything more to say." In reply, Ramananda Raya said, "I do not think I have anything to say beyond this, but there is a topic known as prema-vilasa-vivarta, which I may explain to You. I do not know whether it will bring You happiness or not."

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