ei-mate kalpita bhasye sata dosa dila
bhattacarya purva-paksa apara karila
ei-mate—in this way; kalpita—imagined; bhasye—in the commentary; sata—hundreds; dosa—of faults; dila—gave; bhattacarya—Sarvabhauma Bhattacarya; purva-paksa—opposing elements; apara—unlimitedly; karila—manifested.
Thus Sri Caitanya Mahaprabhu criticized Sankaracarya's Sariraka-bhasya as imaginary, and He pointed out hundreds of faults in it. To defend Sankaracarya, however, Sarvabhauma Bhattacarya presented unlimited opposition.
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