apanara sama more karibara tare
jhutha dile, vipra bali' bhaya na karile
apanara sama—like You; more—Me; karibara tare—for making; jhutha—remnants of food; dile—You have given; vipra bali'-considering as a brahmana; bhaya—fear; na karile—You did not do.
"To make Me a madman like Yourself, You have thrown the remnants of Your food at Me. You did not even fear the fact that I am a brahmana."
The words apanara sama indicate that Advaita Acarya considered Himself to belong to the smarta-brahmanas, and He considered Nityananda Prabhu to be on the transcendental stage with pure Vaisnavas. Lord Nityananda gave Advaita Acarya His remnants to situate Him on the same platform and make Him a pure unalloyed Vaisnava or paramahamsa. Advaita Acarya's statement indicates that a paramahamsa Vaisnava is transcendentally situated. A pure Vaisnava is not subject to the rules and regulations of the smarta-brahmanas. That was the reason for Advaita Acarya's stating, apanara sama more karibara tare: "to raise Me to Your own standard." A pure Vaisnava, or a person on the paramahamsa stage, accepts the remnants of food (maha-prasada) as spiritual. He does not consider it to be material or sense gratificatory. He accepts maha-prasada not as ordinary dal and rice but as spiritual substance. To say nothing of the remnants of food left by a pure Vaisnava, prasada is never polluted even if it is touched by the mouth of a candala. Indeed, it retains its spiritual value. Therefore by eating or touching such maha-prasada, a brahmana is not degraded. There is no question of being polluted by touching the remnants of such food. Actually, by eating such maha-prasada, one is freed from all the contaminations of the material condition. That is the verdict of the sastra.
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