urukrame ahaituki kahan kona artha
ei tera artha kahilun parama samartha
urukrame—unto the Supreme Personality of Godhead, who acts uncommonly; ahaituki—without motives; kahan—wherever; kona—some; artha—import; ei—in this way; tera artha—thirteen imports; kahilun—I have explained; parama—supremely; samartha—complete.
"The word ahaituki is always applicable to the Supreme Personality of Godhead, Urukrama. In this way I have described the import of all these things in thirteen complete varieties.
The thirteen varieties mentioned are (1) sadhaka, the neophyte performer; (2) brahmamaya, one absorbed in the thought of impersonal Brahman; (3) prapta-brahma-laya, one who has actually attained Brahman perfection; (4) mumuksu, the desirer of liberation; (5) jivan-mukta, one who is liberated in this life; (6) prapta-svarupa, one who has attained one's original constitutional position; (7) nirgrantha-muni, a completely liberated saint; (8) sagarbha-yogaruruksu, a yogi meditating upon the four-handed Visnu form or desiring yogic perfection; (9) nigarbha-yogaruruksu, one who has attained perfection in impersonal meditation; (10) sagarbha-yogarudha, already elevated to the yoga perfection platform; (11) nigarbha-yogarudha, similarly impersonal yogi; (12) sagarbha-prapta-siddhi, one who has already attained the perfectional stage; (13) nigarbha-prapta-siddhi, one who has attained perfection by impersonal meditation.
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