matta-gaja bhava-gana, prabhura deha--iksu-vana,
gaja-yuddhe vanera dalana
prabhura haila divyonmada, tanu-manera avasada,
bhavavese kare sambodhana
matta-gaja—mad elephant; bhava-gana—symptoms of ecstasy; prabhura—of the Lord; deha—body; iksu-vana—sugarcane forest; gaja-yuddhe—in the fight of the elephants; vanera—of the forest; dalana—trampling; prabhura—of the Lord; haila—was; divya-unmada—transcendental madness; tanu-manera—of the mind and body; avasada—despondency; bhava-avese—on account of absorption in ecstasy; kare—does; sambodhana—addressing.
The body of the Lord was just like a field of sugarcane into which the mad elephants of ecstasy entered. There was a fight amongst the elephants, and in the process the entire field of sugarcane was destroyed. Thus transcendental madness was awakened in the body of the Lord, and He experienced despondency in mind and body. In this ecstatic condition, He began to speak as follows.
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