kevala 'svarūpa-jñāna' haya śānta-rase
'pūrṇaiśvarya-prabhu-jñāna' adhika haya dāsye
kevala—only; svarūpa-jñāna—knowledge of the constitutional position of one's self; haya—there is; śānta-rase—in the mellow of neutrality; pūrṇa-aiśvarya-prabhu-jñāna—knowledge of the full opulences of the Supreme Personality of Godhead; adhika—greater; haya—becomes; dāsye—in the transcendental mellow of servitude.
"On the platform of śānta-rasa, one only realizes his constitutional position. However, when one is raised to the platform of dāsya-rasa, he better understands the full opulence of the Supreme Personality of Godhead.
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