seka-jala pana upasakha badi' yaya
stabdha hana mula-sakha badite na paya
seka-jala—sprinkling water; pana—getting; upasakha—the unwanted creepers; badi' yaya—grow luxuriantly; stabdha hana—becoming stopped; mula-sakha—the chief creeper; badite—to increase; na paya—is not able.
"If one does not distinguish between the bhakti-lata creeper and the other creepers, the sprinkling of water is misused because the other creepers are nourished while the bhakti-lata creeper is curtailed.
'nisiddhacara', 'kutinati', jiva-himsana'
'labha', 'puja', 'pratisthadi' yata upasakha-gana
The unwanted creepers have been described by Srila Bhaktisiddhanta Sarasvati Thakura. He states that if one hears and chants without trying to give up offenses, one becomes materially attached to sense gratification. One may also desire freedom from material bondage like the Mayavadis, or one may become attached to the yoga-siddhis and desire wonderful yogic powers. If one is attached to wonderful material activities, one is called siddhi-lobhi, greedy for material perfection. One may also be victimized by diplomatic or crooked behavior, or one may associate with women for illicit sex. Others may make a show of devotional service like the prakrta-sahajiyas, or one may try to support his philosophy by joining some caste or identifying himself with a certain dynasty, claiming a monopoly on spiritual advancement. Thus with the support of family tradition, one may become a pseudo guru or so-called spiritual master. One may become attached to the four sinful activities-illicit sex, intoxication, gambling and meat eating, or one may consider a Vaisnava to belong to a mundane caste or creed. One may think, "This is a Hindu Vaisnava, and this is a European Vaisnava. A European Vaisnava is not allowed to enter the temples." In other words, one may consider Vaisnavas in terms of birth, thinking one a brahmana Vaisnava, a sudra Vaisnava, a mleccha Vaisnava and so on. One may also try to carry out a professional business while chanting the Hare Krsna mantra or reading Srimad-Bhagavatam, or one may try to increase his monetary strength by illegal means. One may also try to be a cheap Vaisnava by chanting in a secluded place for material adoration, or one may desire mundane reputation by making compromises with nondevotees, compromising one's philosophy or spiritual life, or one may become a supporter of a hereditary caste system. All these are pitfalls of personal sense gratification. Just to cheat some innocent people, one makes a show of advanced spiritual life and becomes known as a sadhu, mahatma or religious person. All this means that the so-called devotee has become victimized by all these unwanted creepers and that the real creeper of bhakti-lata-bija has been stunted.
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