prabhu jala-krtya kare, age hasti aila
'krsna kaha' bali' prabhu jala pheli' marila
prabhu—Lord Sri Caitanya Mahaprabhu; jala-krtya kare—bathed and was chanting the Gayatri mantra within the water; age—in front; hasti—the elephants; aila—came; krsna kaha—chant Hare Krsna; bali'-saying; prabhu—Lord Sri Caitanya Mahaprabhu; jala pheli'-throwing water; marila—struck.
While the Lord was bathing and murmuring the Gayatri mantra, the elephants came before Him. The Lord immediately splashed some water on the elephants and asked them to chant the name of Krsna.
Sri Caitanya Mahaprabhu was the Supreme personality of Godhead playing the part of a very great advanced devotee. On the maha-bhagavata platform, the devotee makes no distinction between friends and enemies. On that platform he sees everyone as a servant of Krsna. As stated in Bhagavad-gita:
brahmane gavi hastini
suni caiva svapake ca
panditah sama-darsinah
"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog, and a dog-eater [outcaste]." (Bg. 5.18)
A maha-bhagavata, being learned and advanced in spiritual consciousness, sees no difference between a tiger, an elephant or a learned scholar. The test of advanced spiritual consciousness is that one becomes fearless. He envies no one, and he is always engaged in the Lord's service. He sees every living entity as an eternal part and parcel of the Lord, rendering service according to his capacity by the will of the Supreme Lord. As Bhagavad-gita confirms:
sarvasya caham hrdi sannivisto
mattah smrtir jnanam apohanam ca
"I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." (Bg. 15.15)
The maha-bhagavata knows that Krsna is in everyone's heart. Krsna is dictating, and the living entity is following His dictations. Krsna is within the heart of the tiger, elephant and boar. Therefore Krsna tells them, "Here is a maha-bhagavata. Please do not disturb him." Why, then, should the animals be envious of such a great personality? Those who are neophytes or even a little progressed in devotional service should not try to imitate the maha-bhagavata. Rather, they should only follow in their footsteps. The word anukara means "imitating," and anusara means "trying to follow in the footsteps." We should not try to imitate the activities of a maha-bhagavata or Sri Caitanya Mahaprabhu. Our best efforts should be exerted in trying to follow them according to our ability. The maha-bhagavata's heart is completely freed from material contamination, and he can become very dear even to fierce animals like tigers and elephants. Indeed, the maha-bhagavata treats them as his very intimate friends. On this platform there is no question of envy. When the Lord was passing through the forest, He was in ecstasy, thinking the forest to be Vrndavana. He was simply searching for Krsna.

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