yata piye tata trsna badhe nirantara
mukhambuja chadi' netra na yaya antara
yata—as much; piye—they drink; tata—so much; trsna—thirst; badhe—increases; nirantara—incessantly; mukha-ambuja—the lotuslike face; chadi'—giving up; netra—the eyes; na—do not; yaya—go; antara—separate.
As their eyes began to drink the nectarean honey of His lotus face, their thirst increased. Thus their eyes did not leave Him.
dhyanam param nanda-sutasya vaksye
One may also consult Srimad-Bhagavatam (10.29.14) in this connection.
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