ei tina tattva,--'sarvaradhya' kari mani
caturtha ye bhakta-tattva,--'aradhaka' jani
ei tina tattva—all three of these truths; sarva-aradhya—worshipable by all living entities; kari mani—accepting such; caturtha—fourth; ye—who is; bhakta-tattva—in the category of devotees; aradhaka—worshiper; jani—I understand.
The three predominators [Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu] are worshipable by all living entities, and the fourth principle [Sri Gadadhara Prabhu] is to be understood as Their worshiper.
In his Anubhasya, Sri Bhaktisiddhanta Sarasvati Thakura, describing the truth about the Panca-tattva, explains that we can understand that Lord Sri Caitanya Mahaprabhu is the supreme predominator and that Nityananda Prabhu and Advaita Prabhu are His subordinates but are also predominators. Lord Sri Caitanya Mahaprabhu is the Supreme Lord, and Nityananda Prabhu and Advaita Prabhu are manifestations of the Supreme Lord. All of Them are visnu-tattva, the Supreme, and are therefore worshipable by the living entities. Although the other two tattvas within the category of Panca-tattva-namely, sakti-tattva and jiva-tattva, represented by Gadadhara and Srivasa-are worshipers of the Supreme Lord, they are in the same category because they eternally engage in the transcendental loving service of the Lord.
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