yadyapi sankhya mane, 'pradhana'--karana
jada ha-ite kabhu nahe jagat-srjana
yadyapi—although; sankhya—Sankhya philosophy; mane—accepts; pradhana—ingredients; karana—cause; jada ha-ite—from matter; kabhu—at any time; nahe—there is not; jagat-srjana—the creation of the material world.
Although the Sankhya philosophy accepts that the material ingredients are the cause, the creation of the world never arises from dead matter.
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