sva-madhurya asvadite karena yatana
bhakta-bhava vinu nahe taha asvadana
sva-madhurya—the sweetness of Himself; asvadite—to taste; karena yatana—makes endeavors; bhakta-bhava—the emotion of being a devotee; vinu—without; nahe—there is not; taha—that; asvadana—tasting.
He tries to taste His own sweetness, but He cannot do so without accepting the emotions of a devotee.
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