seita govinda saksac caitanya gosani
jiva nistarite aiche dayalu ara nai
seita—that; govinda—Govinda; saksat—personally; caitanya—Lord Caitanya; gosani—Gosani; jiva—the fallen living entities; nistarite—to deliver; aiche—such; dayalu—a merciful Lord; ara—another; nai—there is not.
That Govinda personally appears as Caitanya Gosani. No other Lord is as merciful in delivering the fallen souls.
Having described Govinda in terms of His Brahman and Paramatma features, now the author of Sri Caitanya-caritamrta advances his argument to prove that Lord Sri Caitanya Mahaprabhu is the identical personality. The same Lord Sri Krsna, in the garb of a devotee of Sri Krsna, descended to this mortal world to reclaim the fallen human beings who had misunderstood the Personality of Godhead even after the explanation of the Bhagavad-gita. In the Bhagavad-gita the Personality of Godhead Sri Krsna directly instructed that the Supreme is a person. Impersonal Brahman is His glowing effulgence, the Paramatma is His partial representation, and all men are therefore advised to follow the path of Sri Krsna, leaving aside all mundane "isms." Offenders misunderstood this instruction, however, because of their poor fund of knowledge. Thus by His causeless, unlimited mercy Sri Krsna came again as Sri Caitanya Gosani.
The author of Sri Caitanya-caritamrta most emphatically stresses that Lord Caitanya Mahaprabhu is Sri Krsna Himself. He is not an expansion of the prakasa or vilasa forms of Sri Krsna; He is the svayam-rupa, Govinda. Apart from the relevant scriptural evidence forwarded by Srila Krsnadasa Kaviraja Gosvami, there are innumerable other scriptural statements regarding Lord Caitanya's being the Supreme Lord Himself. The following examples may be cited:
(1) From the Caitanya Upanisad (5): gaurah sarvatma maha-puruso mahatma maha-yogi tri-gunatitah sattva-rupo bhaktim loke kasyati. "Lord Gaura, who is the all-pervading Supersoul, the Supreme Personality of Godhead, appears as a great saint and powerful mystic who is above the three modes of nature and is the emblem of transcendental activity. He disseminates the cult of devotion throughout the world."
(2) From the Svetasvatara Upanisad:
tam isvaranam paramam mahesvaram
tam devatanam paramam ca daivatam
patim patinam paramam parastad
vidama devam bhuvanesam idyam
mahan prabhur vai purusah
su-nirmalam imam praptim
isano jyotir avyayah
(3) From the Mundaka Upanisad (3.1.3):
yada pasyah pasyate rukma-varnam
kartaram isam purusam brahma-yonim
"One who sees that golden-colored Personality of Godhead, the Supreme Lord, the supreme actor, who is the source of the Supreme Brahman, is liberated."
(4) From Srimad-Bhagavatam:
dhyeyam sada paribhava-ghnam abhista-doham
tirthaspadam siva-virinci-nutam saranyam
bhrtyarti-ham pranata-pala bhavabdhi-potam
vande maha-purusa te caranaravindam
"We offer our respectful obeisances unto the lotus feet of Him, the Lord, upon whom one should always meditate. He destroys insults to His devotees. He removes the distresses of His devotees and satisfies their desires. He, the abode of all holy places and the shelter of all sages, is worshipable by Lord Siva and Lord Brahma. He is the boat of the demigods for crossing the ocean of birth and death." (Bhag. 11.5.33)
dharmistha arya-vacasa yad agad aranyam
maya-mrgam dayitayepsitam anvadhavad
vande maha-purusa te caranaravindam
"We offer our respectful obeisances unto the lotus feet of the Lord, upon whom one should always meditate. He left His householder life, leaving aside His eternal consort, whom even the denizens of heaven adore. He went into the forest to deliver the fallen souls, who are put into illusion by material energy." (Bhag. 11.5.34)
lokan vibhavayasi hamsi jagat-pratipan
dharmam maha-purusa pasi yuganuvrttam
channah kalau yad abhavas tri-yugo 'tha sa tvam
"My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, rsis, aquatics and so on. Thus You illuminate the worlds with transcendental knowledge. In the Age of Kali, O Mahapurusa, You sometimes appear in a covered incarnation. Therefore You are known as Tri-yuga [one who appears in only three yugas]." (Bhag. 7.9.38)
(5) From the Krsna-yamala-tantra: punya-ksetre navadvipe bhavisyami saci-sutah. "I shall appear in the holy land of Navadvipa as the son of Sacidevi."
(6) From the Vayu Purana: kalau sankirtanarambhe bhavisyami saci-sutah. "In the Age of Kali when the sankirtana movement is inaugurated, I shall descend as the son of Sacidevi."
atha vaham dharadhame
mayayam ca bhavisyami
ya eva bhagavan krsno
srsty adau sa jagan-natho
gaura asin mahesvari
Link to this page: https://prabhupadabooks.com/cc/adi/22