Ādi 11.14-15
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TEXTS 14-15
TEXT
নিত্যানন্দে আজ্ঞা দিল যবে গৌড়ে যাইতে ।
মহাপ্রভু এই দুই দিলা তাঁর সাথে ॥ ১৪ ॥ অতএব দুইগণে দুঁহার গণন । মাধব-বাসুদেব ঘোষেরও এই বিবরণ ॥ ১৫ ॥ nityanande ajna dila yabe gaude yaite
mahaprabhu ei dui dila taṅra sathe
ataeva dui-gane duṅhara ganana
madhava-vasudeva ghoserao ei vivarana
SYNONYMS
nityanande-unto Lord Nityananda; ajna-order; dila-gave; yabe-when; gaude-to Bengal; yaite-to go; mahaprabhu-Sri Caitanya Mahaprabhu; ei dui-these two; dila-gave; taṅra sathe-with Him; ataeva-therefore; dui-gane-in both the parties; duṅhara-two of them; ganana-are counted; madhava-of the name Madhava; vasudeva-of the name Vasudeva; ghoserao-of the surname Ghosh; ei-this; vivarana-description.
TRANSLATION
When Nityananda Prabhu was ordered to go to Bengal to preach, these two devotees [Sri Ramadasa and Gadadhara dasa] were ordered to go with Him. Thus they are sometimes counted among the devotees of Lord Caitanya and sometimes among the devotees of Lord Nityananda. Similarly, Madhava and Vasudeva Ghosh belonged to both groups of devotees simultaneously.
PURPORT
There is a place named Daṅihata near the Agradvipa railway station and Patuli in the district of Burdwan where the Deity of Sri Gopinathaji is still situated. This Deity accepted Govinda Ghosh as His father. Even until today, the Deity performs the sraddha ceremony on the anniversary of the death of Govinda Ghosh. The temple of this Deity is managed by the rajavamsa family of Krsnanagara, whose members are descendants of Raja Krsnacandra. Every year in the month of vaisakha, when there is a baradola ceremony, this Gopinatha Deity is taken to Krsnanagara. The ceremony is performed with eleven other Deities, and then Sri Gopinathaji is again brought back to the temple in Agradvipa.
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