senses must be controlled
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Imported quote 15151 Gosani means gosvami. A person who has full control over the senses and mind is called a gosvami or gosani. One who does not have such control is called godasa, or a servant of the senses, and cannot become a spiritual master. A spiritual master who actually has control over the mind and senses is called gosvami. Although the gosvami title has become a hereditary designation for unscrupulous men, actually the title gosani or gosvami began from Sri Rūpa Gosvami, who presented himself as an ordinary grhastha and minister in government service but became gosvami when he was actually elevated by the instruction of Lord Caitanya Mahaprabhu. Therefore gosvami is not a hereditary title but refers to one's qualifications. When one is highly elevated in spiritual advancement, regardless of wherefrom he comes, he may be called gosvami. Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Gosani Prabhu are natural gosvamis because They belong to the Visnu-tattva category. As such, all of Them are prabhus ("predominators" or "masters"), and They are sometimes called Caitanya Gosani, Nityananda Gosani and Advaita Gosani. Unfortunately Their so-called descendants who do not have the qualifications of gosvamis have accepted this title as a hereditary designation or a professional degree. That is not in accord with the sastric injunctions.
(More...) Imported quote 16740 This is instruction, that anyone who has become competent to control the tongue, to control the mind, to control the anger, to control the belly and control the genital, if six kind of control is there, he is fit for becoming spiritual master; he can make disciples all over the world. And if you cannot control your tongue, if you [cannot] control your anger, control your mental concoction, then how you can become even a spiritual master? That is not possible. Prthivim sa sisyat. One who did... That is called gosvami, gosvami or svami, master of the senses. Master of controlling these six kinds.
(More...) Imported quote 16794 So gosvami is not a hereditary title. It is a qualification, under the direction of spiritual master. One who attains perfection in controlling the senses, he is called svami or gosvami. So one has to become svami, gosvami; then he can become spiritual master. Without being svami or master of the senses, to become a spiritual master is bogus. That is also defined by Rūpa Gosvami. He says,
(More...) But our Krsna conscious practice... Except mind, there are so many other things, just like anger, tongue, then jihva-vegam, then udara-vegam. From tongue come little down. Udara means belly. The belly is already filled up; still I want to fill it more. That is called vegam, pushing of the belly. And when there are so much pushing of the tongue and pushing of the belly, the next underneath the genital, there is force of the genital. Then I require some sex. If I eat more, if I use my tongue unnecessarily, if I allow my mind to do anything and everything, then I cannot check my genital also. There will be sex urge which I cannot check. In this way there are so many pushings.
(More...) Imported quote 17920 So these are to be practiced. Etan vegan yo visaheta dhiraḥ : "One who has become successful in controlling the urges of all these things," prthivim sa sisyat, "now he's free to make disciples all over the world." And they're not, that... I cannot control even my tongue and control my genital, and I become spiritual master? This is nonsense. This is nonsense. You learn first of all. Try to control. Become first-class controller, dhiraḥ. That is called dhiraḥ: not disturbed by any urges. Etan vegan yo visaheta dhiraḥ. Dhiras tatra na muhyati. This word is used, dhiraḥ. Dhiraḥ means very sober, fully controlled. That is called dhiraḥ. Dhiras tatra na muhyati. Unless you become dhiraḥ, you cannot understand what is spiritual life. That is not possible. Therefore Krsna says in the Bhagavad-gita, tatha dehantara-praptir dhiras tatra na muhyati [Bg 2.13]. Dhiras tatra na muhyati.
(More...) Imported quote 19220 So satya saucam and sama, equilibrium of the mind, not to become disturbed in any circumstances. That is called sama. Dama. Dama means controlling the senses. Every one of us, we are all controlled by the senses. But one has to become the controller of the senses. That is brahmana. That is svami. Svami or gosvami means who is controller of the senses. My tongue wants to eat something, and if I say, "No, you cannot eat this," then... My eyes see something. I say, "No, you cannot see this." My hand wants to touch something.
(More...) Imported quote 19739 Prabhupada: Yes. One cannot be a spiritual guide unless he's not master of the senses. Therefore the spiritual guide is called svami or gosvami. Svami means who is master of the senses. He's not servant of the senses. Generally, people are servant of the senses.
(More...) Imported quote 24179 A sober person who can tolerate the urge to speak, the mind's demands, the actions of anger and the urges of the tongue, belly and genitals is qualified to make disciples all over the world.
(More...) The so-called spiritual master without sense control is certainly the cheater, and the disciple of such a so-called spiritual master is the cheated. "Only unto one who has unflinching devotion to the Lord and to the spiritual master does transcendental knowledge become automatically revealed." Such a relationship between the disciple and the spiritual master is eternal. One who is now the disciple is the next spiritual master. And one cannot be a bona fide and authorized spiritual master unless one has been strictly obedient to his spiritual master. Brahmaji, as disciple of the Supreme Lord, received the real knowledge and imparted it to his dear disciple Narada, and similarly Narada, as spiritual master, handed over this knowledge to Vyasa and so on. Therefore the so-called formal spiritual master and disciple are not facsimiles of Brahma and Narada or Narada or Vyasa. The relationship between Brahma and Narada is reality, while the so-called formality is the relation between the cheater and cheated. It is clearly mentioned herewith that Narada is not only well behaved, meek and obedient, but is also self-controlled. One who is not self-controlled, specifically in sex life, can neither become a disciple nor a spiritual master. One must have disciplinary training in controlling speaking, anger, tongue, mind, belly and the genitals. One who has controlled the particular senses mentioned above is called a gosvami. Without becoming a gosvami one can neither become a disciple nor a spiritual master. The so-called spiritual master without sense control is certainly the cheater, and the disciple of such a so-called spiritual master is the cheated.
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